by Jamie Pantastico | Jun 5, 2025 | Pauline Theology |
Series: Not of Works – A Series on the Gospel of Grace
Anchor Text: 1 Corinthians 15:1–4
When the Bible warns us about “another gospel” in Galatians 1:6–9, it presupposes that there is one true gospel—and only one.
That gospel was not revealed during Jesus’ earthly ministry.
It was revealed later, by the risen, glorified Christ, directly to the apostle Paul (Galatians 1:11–12).
Paul calls it “my gospel” (Romans 2:16) and “the gospel of the grace of God” (Acts 20:24).
So what is it?
✅ The Gospel Defined
Paul declares the gospel plainly in 1 Corinthians 15:
“Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,
by which also you are saved…
that Christ died for our sins according to the Scriptures,
and that He was buried,
and that He rose again the third day according to the Scriptures.”
—1 Corinthians 15:1–4
But it’s not just that He died—it’s how He died and what His death accomplished.
“In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”
—Ephesians 1:7
It was the shedding of His blood—the perfect, once-for-all sacrifice—that satisfied God’s justice.
“Without shedding of blood there is no remission.”
—Hebrews 9:22
✝️ The Essential Components
- Christ died for our sins – as a blood sacrifice to pay our sin debt.
- He was buried – proving His death was real and complete.
- He rose again – the proof of our justification (Romans 4:25).
This is the finished work. Nothing more is needed.
Faith in His death, burial and resurrection is all that saves.
‘that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. ‘
Romans 10:9
❌ What Paul’s Gospel Is Not
- It is not “believe and behave.”
- It is not “faith plus fruit.”
- It is not “start by grace, finish by effort.”
Those are counterfeit gospels—and Paul says those who preach them are accursed (Galatians 1:8–9).
⚖️ The Gospel You Believe Matters
Paul says in Romans 2:16 that God will judge the secrets of men by Jesus Christ—according to his gospel. Not Peter’s gospel of the kingdom. Not a blended gospel.
Paul’s gospel of grace—centered on the cross, the blood, and the resurrection.
‘in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.’
Romans 2:16
This is the gospel that saves today. The only gospel.
Anything more… or anything less… is another gospel.
Explore the Full Series
by Jamie Pantastico | Jun 2, 2025 | Daily Encouragement |
Being Filled with the Fruits of Righteousness
“Being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.”
— Philippians 1:11
The Apostle Paul’s letter to the Philippians opens with one of the most powerful prayers in all of Scripture—a prayer rooted in thankfulness, joy, and the shared bond of the gospel. Paul is writing to a group of believers who were not only united in their love for him, but also standing firm in the gospel of grace. His prayer (Philippians 1:3–11) is rich with affection, confidence, and encouragement.
And verse 11 brings that prayer to its magnificent conclusion.
The Overflow of a Christ-Centered Life
Paul prays that the Philippians would be “filled with the fruits of righteousness.” This isn’t a call to religious activity or moral performance. These fruits are not human accomplishments—they are the visible evidence of a life rooted in Christ and yielded to the Spirit of God.
- “Being filled” implies abundance, completeness, and ongoing growth.
- “Fruits of righteousness” refer to the spiritual character and conduct that flows from a heart transformed by the gospel: humility, love, integrity, faithfulness, patience, purity, and truth.
These are not occasional actions, but the natural byproduct of Christ’s life within the believer.
By Jesus Christ—Not By Ourselves
Paul immediately qualifies the source: these fruits are “by Jesus Christ.” They do not come through self-effort or striving to follow religious rules. Righteousness is not something we produce; it is something we receive and then bear through the indwelling presence of Christ.
- Our righteousness is imputed (credited to us by faith) and then imparted (produced in us by Christ).
- As Jesus said, “Apart from Me you can do nothing” (John 15:5).
- And by Jesus said “My grace is sufficient for you, for My strength is made perfect in weakness (2 Corinthians 12:9).
This is liberating truth! The same Jesus who saved us is the One who now lives in us, empowering us to bear the kind of fruit that pleases God.
To the Glory and Praise of God
The ultimate goal of the Christian life is not self-improvement or recognition. It’s this: “to the glory and praise of God.”
When we walk in love, truth, and righteousness—not in our strength, but in His—we become living testimonies of God’s power, grace, and faithfulness.
- Others see Christ in us.
- God is glorified.
- And the world gets a glimpse of the One who transforms lives by grace.
This is what Paul longed for in the Philippians—and it’s what God desires for every believer today.
A Word of Encouragement
If you’re in Christ, you have everything you need to live a life that bears righteous fruit. It’s not about trying harder. It’s about abiding deeper—resting in Christ, renewing your mind in His Word, and yielding daily to His Spirit.
Let your life be filled with the fruits of righteousness—not for your name, but for His glory.
by Jamie Pantastico | Jun 1, 2025 | Israel and Bible Prophecy |
Unbreakable: God’s Promises to Israel and the Coming Kingdom
For your encouragement and edification
‘“God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?’
Numbers 23:19
God’s Covenants Are Unbreakable
At the heart of God’s relationship with Israel is the word “covenant.” It is one of the most powerful and binding terms in all of Scripture. A covenant is a divinely initiated agreement between God and man, in which God makes promises that are often accompanied by specific obligations. These are not mere contracts—they are sacred, binding commitments rooted in the character and faithfulness of God.
The Lord made six covenants with the nation of Israel:
- The Abrahamic Covenant – the foundational promise of a nation, land, and blessing to all nations (Genesis 12, 15, 17).
- The Mosaic Covenant – the giving of the Law at Sinai, conditional on obedience (Exodus 19–24).
- The Sabbatic Covenant – God’s promise of rest and blessing through observance of the Sabbath cycle, both weekly and in the land (Exodus 31:12–17; Leviticus 25–26).
- The Palestinian (Land) Covenant – a reaffirmation of the land promise, with blessings for obedience and consequences for disobedience, but ultimate restoration guaranteed (Deuteronomy 29–30).
- The Davidic Covenant – the eternal promise of a king from David’s line to rule over Israel (2 Samuel 7).
- The New Covenant – a promise of spiritual renewal, forgiveness, and God’s Spirit written on the hearts of Israel (Jeremiah 31:31–37; Ezekiel 36).
Why This Matters
For centuries, many have claimed that the Church has replaced Israel, and that these promises were either conditional or forfeited. But Scripture tells a different story. God is not finished with Israel. His covenants—some conditional, others unconditional—are irrevocable (Romans 11:29). What He began with Abraham, He will fulfill through Christ.
This series will walk through each of these six covenants, showing from Scripture how they unfold, where they stand today, and how they point to the future literal Kingdom of God on earth. We will also examine how the prophets, Jesus, Paul, and the book of Revelation all confirm that God’s promises to Israel remain intact—and unfulfilled in their fullness—awaiting a future glorious fulfillment.
by Jamie Pantastico | May 29, 2025 | Devotionals |
For Your Edification and Encouragement
God’s Plan Through Israel and the Church – Part 8
Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,
Romans 15:8
Jesus came to fulfill the promises made to the fathers and offer the Kingdom to Israel. He came as the promised Messiah—performing miracles, preaching the gospel of the Kingdom, and confirming that the time had come.
“Repent, for the Kingdom of heaven is at hand!”
— Matthew 4:17
The majority of Christendom, whether Church members or not, assume that the opening of Matthew Chapter 1 marks the start of Christianity. That the Lord Jesus has arrived to start the Church, this is a misconception. At this point, the narrative remains an extension of God’s covenant with Israel, rooted in Old Testament promises. In Luke Chapter 1, as the angel’s announcement to Mary reveals, Jesus enters the scene not primarily to proclaim His death on the cross for the world’s sins—though that is undoubtedly part of God’s plan—but to fulfill the promises made to Israel. With 2 exceptions, the context of the Four Gospels is distinctly Jewish, and language and the context make it undeniable.
It’s also important to recognize that these events unfold under the Law. The Temple is still active, sacrifices continue, and even those who become followers of Christ (those who believed that Jesus was indeed Israel’s promised Messiah, the Son of God) retain their Jewish practices. Jesus does not rebuke them for this, quite the opposite. The Lord Jesus doesn’t tell them that they are Law no longer under the law—that’s a revelation that comes many years later (around 14 years later) through Paul. This reflects the Bible’s progressive revelation: God doesn’t disclose everything at once. And why it is so important to study the Bible in time, not getting ahead of events as they unfold. While prophecy abounds in the Old Testament, some truths remain hidden until God chooses to unveil them. In Luke Chapter 1, the angel’s announcement to Mary sets the stage for Christ’s first advent, fulfilling God’s promises to Israel.
Take time to read the passages below carefully—and pay close attention to the language. Read these verses in real time, as if the events are unfolding before your eyes. This will help you see clearly that the angel is announcing the imminent birth of Israel’s promised Messiah—the One who will crush Israel’s enemies and establish the promised kingdom, ruling and reigning from David’s throne in Jerusalem, on Mount Zion.
‘Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus . He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”’
Luke 1:30-33
The following passages make it even clearer that Christ’s first advent was to fulfill the covenant promises He made to Abraham, Isaac, Jacob, and David. In Luke 1:67–75, we find Zacharias—John the Baptist’s father and a priest—speaking under the inspiration of the Holy Spirit. And what does he proclaim?
In the opening words of what many call the “New Testament,” Zacharias praises and exalts the Lord God of Israel. But notice what he emphasizes—not primarily salvation from sin (though that is part of the overall plan)—but deliverance from Israel’s enemies.
What enemies?
The same enemies that surround Israel today.
Read these verses carefully. Pay attention to the language. You don’t need to be a seminary graduate—just read the plain text. And do this: read the verses in real time, as if you’re watching the events unfold in the present moment. When you do, it becomes unmistakably clear:
- This passage is about Israel.
- It’s about the redemption of Israel.
- It’s about the fulfillment of the covenant God made with the patriarchs.
Luke 1:67-75
Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: “Blessed is the Lord God of Israel, For He has visited and redeemed His people, And has raised up a horn of salvation for us In the house of His servant David, As He spoke by the mouth of His holy prophets, Who have been since the world began, That we should be saved from our enemies And from the hand of all who hate us, To perform the mercy promised to our fathers And to remember His holy covenant, The oath which He swore to our father Abraham: To grant us that we, Being delivered from the hand of our enemies, Might serve Him without fear, In holiness and righteousness before Him all the days of our life.
Israel’s Rejection Was Foreknown
From the beginning of His ministry, Jesus was opposed by the religious leaders. They questioned His authority, rejected His miracles, and attributed His works to Satan (Matthew 12:24).
This accusation marked a national turning point. From that moment, Jesus began to speak in parables and focus more on preparing His disciples for what was to come.
Betrayed by His Own
Though multitudes followed Him for miracles, the nation as a whole did not believe that He was indeed the Israel’s Messiah. When given the choice between Jesus and Barabbas, they chose a murderer.
“We have no king but Caesar!”
— John 19:15
The Cross Was Not the End of the Offer
Even after the crucifixion, in the early chapters of Acts, God offered Israel the Kingdom again—through Peter and the apostles:
“Repent therefore and be converted… that He may send Jesus Christ… whom heaven must receive until the times of restoration…”
— Acts 3:19–21
But once again, the leaders rejected the message. The final act of national rejection came in Acts 7, with the stoning of Stephen.
Why This Matters
Jesus was the promised King. The Kingdom was offered. But Israel—as a nation—rejected it. They crucified their Messiah and refused to repent, even after the resurrection.
This doesn’t mean God’s promises failed. It simply means the prophetic program was paused—and something brand new was about to be revealed.
by Jamie Pantastico | May 28, 2025 | Daily Encouragement |
For Your Edification and Encouragement
‘Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:’
Romans 15:8
“But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,
to redeem those who were under the law, that we might receive the adoption as sons.”
— Galatians 4:4–5
Let that sink in: Jesus was born under the law. He lived under the law. He taught under the law. He died under the law.
Everything the Lord Jesus did during His earthly ministry—from His sermons to His miracles to His commandments—was done under the authority and framework of the Mosaic Law. That was the covenant in effect. He came, not to do away with it, but to fulfill it.
Jesus Came to Israel Under the Law
“But He answered and said, ‘I was not sent except to the lost sheep of the house of Israel.’”
— Matthew 15:24
The Lord made it plain: His earthly mission was not to the Gentiles. He was sent to Israel alone, to confirm the promises made to the fathers (Romans 15:8). He was presenting Himself as Israel’s long-awaited Messiah and King.
Jesus Taught Law-Based Righteousness
“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.
For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.
Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven;
but whoever does and teaches them, he shall be called great in the kingdom of heaven.
For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees,
you will by no means enter the kingdom of heaven.”
— Matthew 5:17–20
This is not grace. Jesus wasn’t preaching the gospel of grace—He was upholding the righteous requirements of the law. His audience was Israel, still under the covenant given at Mount Sinai.
He Instructed Obedience to the Law for Salvation
“Now behold, one came and said to Him, ‘Good Teacher, what good thing shall I do that I may have eternal life?’
So He said to him, ‘Why do you call Me good? No one is good but One, that is, God.
But if you want to enter into life, keep the commandments.’”
— Matthew 19:16–17
When asked how to inherit eternal life, Jesus didn’t say “just believe.” He said, keep the commandments. Why? Because the cross hadn’t happened yet. The gospel of grace had not been revealed. Israel was still under the law.
He Affirmed the Levitical Priesthood and Temple Law
“And He charged him to tell no one,
‘But go and show yourself to the priest, and make an offering for your cleansing,
as a testimony to them, just as Moses commanded.’”
— Luke 5:14
Even in healing, Jesus directed people back to the Mosaic system. The law was still in effect. The Levitical priesthood was still functioning. The free gift of salvation by grace had not yet been ratified by the blood of the cross.
Most of the Church Misses This
The vast majority of Christendom builds its doctrine and practices on Jesus’ earthly ministry, without rightly dividing the Word of truth (2 Timothy 2:15). But Jesus’ earthly teachings were:
- Spoken before the cross
- Directed to Israel—On Covenant Ground
- Within the framework of the Mosaic Law
- Focused on the promised kingdom
And this continued into the early chapters of Acts. Peter’s sermons were directed to “Ye men of Israel” (Acts 2:22), offering the return of Christ and the establishment of the kingdom if the nation would repent (Acts 3:19–21). Even after the cross the biblical record is God dealing with Israel on covenant ground. The mystery of the Body of Christ was still hidden (Ephesians 3:5). The Church, which is His body is 7-8 years ahead in time when God calls Saul to be the apostle to the Gentiles Acts 9:15-16.
Yet today, most churches—each and every Sunday—preach from the four Gospels. And of those, 95% preach from the Sermon on the Mount.
There is nothing wrong with preaching and teaching the Sermon on the Mount. We must teach it and know everything about the Lord’s earthly ministry—it is for our learning (Romans 15:4), and it has beautiful truths we can apply to our daily lives. But let’s be absolutely clear:
The Sermon on the Mount is not doctrine for the Body of Christ.
It is the constitution for the coming earthly kingdom. Jesus was speaking to Jews, under the law, preparing them for the Messianic Kingdom. Gentiles were not included in that message, except as curious onlookers. The Church had not yet been revealed, and grace was not being preached.
This confusion—of taking kingdom truth for Israel and applying it to the Body of Christ—has led to massive doctrinal error. It blends law with grace, burdens believers, and obscures the clear gospel of salvation.
“We Wish to See Jesus”—But Not Yet
“Now there were certain Greeks among those who came up to worship at the feast.
Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, ‘Sir, we wish to see Jesus.’
Philip came and told Andrew, and in turn Andrew and Philip told Jesus.
But Jesus answered them, saying,
‘The hour has come that the Son of Man should be glorified.
Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone;
but if it dies, it produces much grain.’”
— John 12:20–24
This moment is loaded with prophetic and theological meaning.
Gentiles—referred to here as “Greeks”—had heard about Jesus. No doubt they had witnessed or heard of His miracles, His wisdom, and His power. Their request was simple: “We want to see Jesus.”
But notice the hesitation. Philip doesn’t go directly to Jesus. He seeks out Andrew first—perhaps needing backup, perhaps remembering the Lord’s earlier instruction not to go to the Gentiles (Matthew 10:5–6). Together, they go to Jesus.
And how does the Lord respond?
He does not say, “Bring them to Me.”
He doesn’t say, “Let them come.”
Instead, He says: “The hour has come that the Son of Man should be glorified.”
What does that mean?
Jesus is pointing to the cross. His death, burial, and resurrection were still ahead—and until that work was complete, He could not be the object of faith for the whole world. His ministry, up to this point, had been to Israel alone, under the law, on covenant ground. Gentiles were on the outside looking in.
“Unless a grain of wheat falls into the ground and dies, it remains alone;
but if it dies, it produces much grain.”
— John 12:24
This is the key. Jesus is saying, “Unless I go to the cross and die, My mission remains limited. But once I die and rise again, I can bring forth a great harvest—Jew and Gentile alike.”
This is a stunning visual and theological bridge between the Gospels and Paul’s later message of grace.
The Gospel of Grace Came Through Paul
“For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.”
— Galatians 1:12
“If indeed you have heard of the dispensation of the grace of God which was given to me for you,
how that by revelation He made known to me the mystery (as I have briefly written already),
by which, when you read, you may understand my knowledge in the mystery of Christ),
which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets:”
— Ephesians 3:2–5
The risen and glorified Christ gave the gospel of grace to Paul. This gospel is for Jew and Gentile alike. It is not based on covenants, law, or earthly kingdom promises. It is based solely on Christ’s finished work on the cross.
Rightly Divide the Word
“Be diligent to present yourself approved to God, a worker who does not need to be ashamed,
rightly dividing the word of truth.”
— 2 Timothy 2:15
We don’t divide truth from error—we divide truth from truth. There is truth for Israel under the law, and there is truth for the Body of Christ under grace. Both are from God. But mixing them leads to error and confusion.
In Summary
Jesus’ earthly ministry was perfect, powerful, and prophetic. But it was under the Law, on covenant ground, directed to Israel, and focused on the promised kingdom. The Church today must get its doctrine from the risen Christ, revealed through Paul.
✅We are not under law.
✅We are not waiting for a kingdom.
✅We are saved by grace, members of the Body of Christ, already seated in heavenly places.
Truth over Tradition