Gentile Salvation by the Blood of Christ – Ephesians 2:11-13

Jamie Pantastico writes for Mesa Bible Study

Written by Jamie Pantastico

On August 16, 2023

Ephesians 2:11-12

“Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.”

 

Ephesians 2:13 

“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”

 

But now the Gentiles are made nigh by the blood of Jesus Christ

In these verses, the apostle Paul underscores a remarkable aspect of God’s unfolding plan of salvation. Prior to his divine commission as the apostle to the Gentiles, there was no message of salvation directed toward the Gentile world. (Yes, there were proselytes but they few and even proselytes were separated by a wall of partition and could not enter the temple ground.) For over two millennia, the Gentiles were excluded from the blessings and promises that were centered on the nation of Israel.

 

In Matthew 10:5-6, Jesus Himself instructed His disciples, “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans (the Samaritans were half Jews). But go rather to the lost sheep of the house of Israel.” This COMMAND highlights the scope of Christ’s earthly ministry, which was primarily focused on the Jewish people (with only 2 exceptions), the heirs of God’s covenant with Abraham, and the promises made to David.

 

Romans 15:8 reinforces this idea, stating, “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers. The term “circumcision” here refers to the Jews, and the affirmation of God’s promises to the forefathers of Israel.

 

Against this backdrop, Ephesians 2:11-12 poignantly portrays the Gentiles’ predicament before the divine intervention of God through the apostle Paul. They were “aliens from the commonwealth of Israel and strangers from the covenants of promise.” The Gentile world was not privy to the special relationship and covenantal blessings that God had established with Israel throughout the Old Testament.

 

In Ephesians 2:13, the apostle Paul declares the transformative impact of Christ’s redemptive work. He emphasizes the shift that occurred with Paul’s ministry to the Gentiles, indicating that through the blood of Christ, the Gentiles who were once “far off” have been brought near. The dramatic change from a state of spiritual alienation to a nearness to God is a central theme in Paul’s writings.

 

This new gospel message revealed specifically to the apostle Paul, opened a new chapter in the progressive plan of God’s redemptive plan. Paul became the vessel through which God unveiled His plan to extend salvation to the Gentile world, to the whole world. Apart from the Mosaic law, the 613 laws of Judiasim and the Thus, Ephesians 2:11-13 stands as a pivotal reminder of God’s sovereign plan and Paul’s unique role in bringing the Gentiles into the fold of God’s redemptive purposes.

 

 

Jamie Pantastico
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Jamie Pantastico

Mesa Bible Study

Faith, Sine Qua Non

“What is Not Properly Understood can “Not” be Properly Applied”

 

 

 

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What Saith the Scripture?

Most problems in interpreting Bible passages arise from neglecting a passage’s context. The guiding principle of sound interpretation is to take a passage literally. Not maintaining this discipline, interpreting Scripture becomes made up, man’s idea, fantasy, and the passage can mean almost anything. The result is erroneous and ridiculous interpretations.

Another important principle to sound Bible interpretation is to read Scripture “in-time”. In other words, we have to read and study the Bible as a progressive revelation. Not getting ahead of God’s revelation.

God’s plan of redemption for mankind wasn’t revealed all at once to Adam, Noah, Abraham, Moses, David, Isaiah, or any of the other old testament prophets. Not even Peter and the eleven were given the full counsel of God. The Lord revealed to each of the aforementioned what they needed at their particular time in Biblical history. A hermeneutical method that does not approach Scripture as a progressive revelation leads to erroneous interpretations.

To be a good bible student one must maintain a literal, grammatical and historical (in-time) hermeneutic. There has been much too much of man’s theology governing Scripture when it is God’s Word alone that reigns over theology.

 

Z

Who's writing?

Identify the author of the book and passage.

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Who is the author writing too?

Who is the audience? Yes, all Scripture is for us but not all of Scripture is directed to us our salvation and doctrine (how to live our daily lives). To say all of Scripture is, is erroneous interpretation.

Z

When was the Book or Passage written?

This is necessary to identify the time and historical context.

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What were the circumstances when it was written? (what was going on)

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What was going on before and after it was written?

What happen before and after the particular Book or Passage you’re reading?

Z

What is the HISTORICAL CONTEXT OF THE VERSE?

Where does the Bible verse fit in Biblical history. Use the answers from the list of these questions to identify the “historical context”.

Z

Are there other passages that the Author has written to help expand on the verse your reading?

Z

Utilize the full counsel of God to illuminate the passage

All of Scripture fits perfectly.

 

The Good News

salvation

Salvation is a FREE GIFT from God. You don’t have to do anything but believe by faith that God sent His only Son Jesus Christ to die for your sins, was buried, and rose from the dead 3 days later.

THE GOOD NEWS

SALVATION

Salvation is a FREE GIFT from God. SALVATION IS BY FAITH ALONE & FAITH IS BELIEVING WHAT GOD SAYS.

  1. God declares all mankind sinners and we all fall short of Glory of God. Romans 3:23
  2. The payment for our sin is death. Romans 6:23
  3. But God…because he loved you so much sent His own Son, Jesus Christ, to die in your place, for your sins, was buried, and rose from the dead three days later. 1 Cor 15:1-42cor 5:21

All God asks is that you believe by faith alone in 1, 2, & 3. That you’re a sinner, separated from God but God sent his Son to die for your sins, was buried & rose again 3 days later.

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

Romans 10:9

Do You Believe?

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