Chosen in Grace – Zechariah 2:8 “the Apple of His Eye”

Jamie Pantastico writes for Mesa Bible Study

Written by Jamie Pantastico

On November 14, 2023

Verse of the Day: Zechariah 2:8

 

For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

 

In today’s devotional, we’ll delve into Zechariah 2:8 and explore how this Old Testament passage, directed to Israel, holds a far-reaching message for believers in the age of grace. While God’s covenant promises to Abraham, Isaac, and Jacob were specific to the nation of Israel (and still are), we, as members of the body of Christ, can find encouragement and deeper understanding in this verse.

 

1. Chosen in Grace

 

In Zechariah 2:8, God speaks to His chosen people, Israel, addressing them as the “apple of His eye.” Consider the tenderness of this analogy. The Lord describes His people as the “apple of His eye,” highlighting their preciousness. Like the eye, which is delicate and vital, God’s chosen ones (Israel under covenants and the Church under grace) hold a special place in His heart. Harming them is akin to touching the very core of God’s heart.

 

As believers living in the age of grace, we must recognize that God’s love for His chosen people has not diminished. However, there is an essential distinction between Israel and the Church. While Israel has its unique and special place in God’s plan, grace-age believers are also chosen. Ephesians 1:4 tells us, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.” We, too, are chosen by God, not based on lineage or ethnicity but by His grace. Amen!

 

2. The Church: The Body of Christ

 

God’s message to Israel in Zechariah 2:8 emphasizes their significance and protection under covenants (promises) God made to Israel, but in the age of grace, believers, as the Church, are part of the body of Christ. In 1 Corinthians 12:27, we read, “Now ye are the body of Christ and members in particular.” Just as Israel was set apart in the Old Testament, we (both Jews and Gentiles) are set apart as members of the Church (the body of Christ), connected to Christ as the head of the body.

 

3. Law vs. Grace

 

Zechariah 2:8 reflects the covenant promises made to Israel, beginning with the Abrahamic covenant in Genesis 12:3. However, we, as grace-age believers, are not under the same covenant. We are under the age of grace, that is, salvation is for both Jew and Gentile by grace through faith in the finished work of the cross alone, apart from the Mosaic law, temple worship, or any ritual or works (1 Corinthians 15:1-4; Romans 3:21). This distinction between the law and grace is vital for us to understand, as it sets the foundation for our faith today.

 

4. The Unchanging Love of God

 

While the application of Zechariah 2:8 differs between Israel and the Church, one constant remains: the unchanging love of God. In both cases, God’s love for those who love Him endures. Romans 8:38–39 beautifully reaffirms this truth: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

 

As we reflect on Zechariah 2:8, let us be encouraged by the fact that we, as believers in this age of grace, are also chosen by God by His grace. We are part of the body of Christ, recipients of His grace, and heirs to the promise of eternal life. Let us embrace this distinction between Israel and the Church, understanding our unique place in God’s plan, and may we continue to rest in the unchanging love of our heavenly Father.

 

 

Jamie Pantastico
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Jamie Pantastico

Mesa Bible Study

Faith, Sine Qua Non

“What is Not Properly Understood can “Not” be Properly Applied”

 

 

 

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What Saith the Scripture?

Most problems in interpreting Bible passages arise from neglecting a passage’s context. The guiding principle of sound interpretation is to take a passage literally. Not maintaining this discipline, interpreting Scripture becomes made up, man’s idea, fantasy, and the passage can mean almost anything. The result is erroneous and ridiculous interpretations.

Another important principle to sound Bible interpretation is to read Scripture “in-time”. In other words, we have to read and study the Bible as a progressive revelation. Not getting ahead of God’s revelation.

God’s plan of redemption for mankind wasn’t revealed all at once to Adam, Noah, Abraham, Moses, David, Isaiah, or any of the other old testament prophets. Not even Peter and the eleven were given the full counsel of God. The Lord revealed to each of the aforementioned what they needed at their particular time in Biblical history. A hermeneutical method that does not approach Scripture as a progressive revelation leads to erroneous interpretations.

To be a good bible student one must maintain a literal, grammatical and historical (in-time) hermeneutic. There has been much too much of man’s theology governing Scripture when it is God’s Word alone that reigns over theology.

 

Z

Who's writing?

Identify the author of the book and passage.

Z

Who is the author writing too?

Who is the audience? Yes, all Scripture is for us but not all of Scripture is directed to us our salvation and doctrine (how to live our daily lives). To say all of Scripture is, is erroneous interpretation.

Z

When was the Book or Passage written?

This is necessary to identify the time and historical context.

Z

What were the circumstances when it was written? (what was going on)

Z

What was going on before and after it was written?

What happen before and after the particular Book or Passage you’re reading?

Z

What is the HISTORICAL CONTEXT OF THE VERSE?

Where does the Bible verse fit in Biblical history. Use the answers from the list of these questions to identify the “historical context”.

Z

Are there other passages that the Author has written to help expand on the verse your reading?

Z

Utilize the full counsel of God to illuminate the passage

All of Scripture fits perfectly.

 

The Good News

salvation

Salvation is a FREE GIFT from God. You don’t have to do anything but believe by faith that God sent His only Son Jesus Christ to die for your sins, was buried, and rose from the dead 3 days later.

THE GOOD NEWS

SALVATION

Salvation is a FREE GIFT from God. SALVATION IS BY FAITH ALONE & FAITH IS BELIEVING WHAT GOD SAYS.

  1. God declares all mankind sinners and we all fall short of Glory of God. Romans 3:23
  2. The payment for our sin is death. Romans 6:23
  3. But God…because he loved you so much sent His own Son, Jesus Christ, to die in your place, for your sins, was buried, and rose from the dead three days later. 1 Cor 15:1-42cor 5:21

All God asks is that you believe by faith alone in 1, 2, & 3. That you’re a sinner, separated from God but God sent his Son to die for your sins, was buried & rose again 3 days later.

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

Romans 10:9

Do You Believe?

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