by Jamie Pantastico | Jun 6, 2025 | Pauline Theology |
Rightly Understanding Its Audience, Warnings, and Purpose
The book of Hebrews is often misunderstood and misappliedâused to instill fear in believers or to support the false idea that salvation can be lost if one doesn’t maintain enough fruit, holiness, or faithfulness.
â ď¸Many denominationsâespecially in Americaâpreach some form of âfinal salvation.â
Over the years, Iâve met countless people who didnât even realize they were trusting in a faith plus something gospel.
Whether itâs faith plus fruit, obedience, baptism, law-keeping, or perseverance, the result is the same:
They werenât resting in faith alone in the finished work of Christ on the cross. But in another gospel!
‘But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. ‘
Galatians 1:8
But when we examine the context carefully, it becomes clear:
Hebrews is not a gospel tract. Itâs a powerful exhortation directed specifically to Jewish audiences standing at a spiritual crossroads.
đ§ââď¸ Who Was Hebrews Written To?
The letter was addressed to two overlapping groups:
- Jewish believers in Jesus Christ, who were under immense pressure to return to the Mosaic Law, temple worship, and the Levitical priesthood.
- Unbelieving Jews who were intellectually persuaded that Jesus might be the Christ but had not placed their faith in Him.
The danger wasnât that these people would lose their salvation by not doing enough. The danger was turning back from the truth altogetherârejecting the once-for-all sacrifice of Christ and returning to a system that could never save.
đ The Central Message: Jesus Is Better
The book contrasts the old covenant (which was good and God-ordained) with the new covenant made through Christâs blood, and makes one resounding point:
What came before was good, but nowâafter the crossâsomething far better has come.
âBut now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.â
âHebrews 8:6
The temple, the priesthood, and the sacrifices were shadows.
Christ is the substance.
To go back is to reject the very One all those things pointed to.
â ď¸ The Warnings Are RealâBut Misunderstood
Passages like Hebrews 6:4â6 and Hebrews 10:26â29 are often weaponized to suggest believers can lose salvation. But a closer reading shows these warnings are directed at those who have been exposed to the truth but are resisting full belief.
âIt is impossible⌠if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of GodâŚâ
âHebrews 6:6
âOf how much worse punishment⌠will he be thought worthy who has trampled the Son of God underfoot⌠and insulted the Spirit of grace?â
âHebrews 10:29
These arenât struggling believers losing salvationâthey are those who reject Christ after receiving light, putting themselves under Godâs judgment.
đ§ Not a Gospel InvitationâA Call to Persevere in Truth
Hebrews is not written to explain how to be saved.
Itâs written to exhort, warn, and plead:
Donât turn back. Donât walk away. Donât reject Jesus Christ.
The letter urges Jewish readersâmany of whom had suffered persecutionâto stand firm in their faith, not in their works.
It points them to the superiority of Jesus, the finality of His sacrifice, and the assurance found only in Him.
âď¸ In Summary
- Hebrews is addressed to Jews familiar with the Law, the temple, and the sacrificial system.
- It urges both believers and near-believers not to abandon the truth of Christ.
- It is not about maintaining salvationâitâs about believing in and standing firm in the one who saves completely.
âTherefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.â
âHebrews 7:25
â
Final Thought
The confusion surrounding Hebrews disappears when you read it in contextâas part of Godâs progressive revelation, rightly divided.
It doesnât call the believer to strive harder.
It calls the Jewish audience to stop resisting Christâand to trust fully in His once-for-all sacrifice.
by Jamie Pantastico | Jun 5, 2025 | Pauline Theology |
Series: Not of Works â A Series on the Gospel of Grace
Anchor Text: Galatians 3:3 & Romans 4:5
We are living in a time where spiritual fruit has become the proof of salvationânot the result of it.
If your life doesnât meet the approved checklist of visible transformation, many say, you were never saved in the first place.
“Many denominationsâespecially in Americaâpreach some form of âfinal salvation.â
Over the years, Iâve met countless people who didnât even realize they were trusting in a faith plus something gospel.
Whether itâs faith plus fruit, obedience, baptism, law-keeping, or perseverance, the result is the same:
They werenât resting in faith alone in the finished work of Christ on the cross but instead it was another gospel.”
But Scripture turns that idea upside down.
đ Fruit Is Not the Root
The modern gospel says:
âYouâre justified by faith, but true faith always produces fruitâand without fruit, youâre not really saved.â
Sounds convincing. Sounds holy. Sounds biblical.
But itâs not.
âBut to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.â
âRomans 4:5
Paul separates faith and works completely.
He does not say, âYouâre justified by faith, which is proven by your behavior.â
He says youâre justified by faith apart from works.
â ď¸ Why Fruit-Based Assurance Is So Dangerous
- It shifts your assurance from Christâs work to your walk.
- It causes constant fear, doubt, and introspection.
- It leads people to either:
- Pretend to be something theyâre not, or
- Despair because theyâll never âmeasure up.â
- It adds works to the gospel under the guise of âevidence.â
This is not a small errorâitâs another gospel.
â
Fruit Comes After Salvation
Of course, God desires our lives to be fruitful and holy. But that comes after weâre savedânot to prove it, not to secure it, and certainly not to keep it.
âAre you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?â
âGalatians 3:3
đď¸ Key Takeaway
Donât place your confidence in your fruit.
Place it in Christ alone. The gospel isnât âfaith plus fruit.â
Itâs faith in the finished work of Christâand that alone saves.
Explore the Full Series
by Jamie Pantastico | Jun 5, 2025 | Pauline Theology |
Series: Not of Works â A Series on the Gospel of Grace
Anchor Text: Romans 5:1
The popular claim today is that justification is just step oneâa sort of âlegal standingâ that must later be confirmed by fruit, holiness, and endurance.
According to this logic, youâre not truly saved yet. Youâve only started the journey. Final salvation, they say, comes laterâif your life proves it.
This is nothing more than salvation by works with new labels.
And Paul demolishes it.
â
Justified by Faith, Saved Completely
âTherefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.â
âRomans 5:1
The moment you believe, you are:
- Justified (declared righteous)
- Reconciled to God
- At peace with Him
- Sealed with the Holy Spirit (Ephesians 1:13)
- Complete in Christ (Colossians 2:10)
Justification is not phase one of a two-step process.
It is salvation.
𩸠Justification Means the Debt Is Paid
You are not waiting to be cleared at a future judgment.
âBeing now justified by His blood, we shall be saved from wrath through Him.â
âRomans 5:9
Your sin debt was paid in full at the cross.
There is nothing left to prove, earn, or complete.
â A âJustified But Not Yet Savedâ Gospel Is Another Gospel
Satan is subtle.
If he canât get people to deny grace outright, heâll dress up works as part of the process.
This is how people end up believing they are justified by faithâbut will only be saved if they live a holy enough life.
Thatâs not assurance. Thatâs bondage.
And itâs not what Paul preached.
âBut to him who does not work but believes⌠his faith is counted for righteousness.â
âRomans 4:5
đď¸ Key Takeaway
Justification is not the beginning of salvation.
It is salvation.
You are not waiting for confirmation.
You are not being weighed and measured.
You are complete in Christ the moment you believe the gospel.
Explore the Full Series
by Jamie Pantastico | Jun 5, 2025 | Pauline Theology |
Series: Not of Works â A Series on the Gospel of Grace
Anchor Text: Galatians 1:6â9
One of the most dangerous distortions in Christendom today is the teaching that justification by faith is only âphase oneââthat youâre declared righteous by grace, but you wonât receive final salvation unless you persevere in holiness, love, fruit, and obedience.
Many denominationsâespecially in Americaâpreach some form of âfinal salvation.â
Over the years, Iâve met countless people who didnât even realize they were trusting in a faith plus something gospel.
Whether itâs faith plus fruit, obedience, baptism, law-keeping, or perseverance, the result is the same:
They werenât resting in faith alone in the finished work of Christ on the cross. And that’s what Paul calls another gospel, a false gospel.
Itâs a clever lie.
It sounds spiritual.
It sounds serious.
But itâs another gospelâand Paul said anyone who preaches it is accursed.
âI marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospelâ
which is not another; but there are some who trouble you and want to pervert the gospel of Christ.
But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you,
let him be accursed.â
âGalatians 1:6â8
â What Is âFinal Salvationâ?
The term doesnât appear anywhere in Scripture.
Itâs a theological invention used to describe an imagined second tier of salvationâa future reward based on works.
Hereâs what this false gospel claims:
- You are justified by faithâŚ
- But you are finally saved by a life of holiness, fruit, and obedience.
Thatâs not salvation. Thatâs probation.
And it puts the burden of heaven back on the shoulders of man.
â
Justification Is Salvation
Paul doesnât separate justification from salvation.
He doesnât treat it as the start of a process with an uncertain outcome.
âTherefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.â
âRomans 5:1
âBut to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.â
âRomans 4:5
The moment you believe the gospelâyouâre saved.
Sealed. Forgiven. Righteous. Reconciled. Redeemed.
Not on probation. Not waiting for final approval.
đĽ The True Danger of âFinal Salvationâ
Hereâs why this lie is so destructive:
- It places the assurance of salvation on your performanceânot Christâs finished work.
- It causes fear, confusion, and insecurity in the believerâs heart.
- It makes fruit and obedience conditions for salvation, not results of salvation.
- It shifts the glory from Christ to man.
- Itâs exactly what the enemy wants: a Christless, cross-less gospel that sounds right but condemns.
And Paul saw it coming:
âAre you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?â
âGalatians 3:3
đď¸ Key Takeaway
There is no such thing as âfinal salvation.â
Youâre either saved or youâre not.
Salvation is not a reward for good behavior.
Itâs a giftâpurchased by the shed blood of Christ, received by faith alone.
Explore the Full Series
by Jamie Pantastico | Jun 5, 2025 | Pauline Theology |
Series: Not of Works â A Series on the Gospel of Grace
Anchor Text: 1 Corinthians 15:1â4
When the Bible warns us about âanother gospelâ in Galatians 1:6â9, it presupposes that there is one true gospelâand only one.
That gospel was not revealed during Jesusâ earthly ministry.
It was revealed later, by the risen, glorified Christ, directly to the apostle Paul (Galatians 1:11â12).
Â
Paul calls it âmy gospelâ (Romans 2:16) and âthe gospel of the grace of Godâ (Acts 20:24).
So what is it?
â
The Gospel Defined
Paul declares the gospel plainly in 1 Corinthians 15:
âMoreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,
by which also you are savedâŚ
that Christ died for our sins according to the Scriptures,
and that He was buried,
and that He rose again the third day according to the Scriptures.â
â1 Corinthians 15:1â4
But itâs not just that He diedâitâs how He died and what His death accomplished.
âIn Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.â
âEphesians 1:7
It was the shedding of His bloodâthe perfect, once-for-all sacrificeâthat satisfied Godâs justice.
âWithout shedding of blood there is no remission.â
âHebrews 9:22
âď¸ The Essential Components
- Christ died for our sins â as a blood sacrifice to pay our sin debt.
- He was buried â proving His death was real and complete.
- He rose again â the proof of our justification (Romans 4:25).
This is the finished work. Nothing more is needed.
Faith in His death, burial and resurrection is all that saves.
‘that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. ‘
Romans 10:9
â What Paulâs Gospel Is Not
- It is not âbelieve and behave.â
- It is not âfaith plus fruit.â
- It is not âstart by grace, finish by effort.â
Those are counterfeit gospelsâand Paul says those who preach them are accursed (Galatians 1:8â9).
âď¸ The Gospel You Believe Matters
Paul says in Romans 2:16 that God will judge the secrets of men by Jesus Christâaccording to his gospel. Not Peterâs gospel of the kingdom. Not a blended gospel.
Paulâs gospel of graceâcentered on the cross, the blood, and the resurrection.
‘in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.’
Romans 2:16
This is the gospel that saves today. The only gospel.
Anything more⌠or anything less⌠is another gospel.
Explore the Full Series