by Jamie Pantastico | Jul 30, 2025 | Daily Encouragement |
đ Background, Setting & Purpose
âď¸ Author:
Peter the Apostle
đĽ Written To:
Jewish believers scattered throughout Asia Minor (1 Peter 1:1), who had come to believe that Jesus was the Christ, the Son of Godâaccording to the gospel of the kingdom.
â˛ď¸ When:
Around AD 64â66, shortly before Peter’s martyrdom.
đ Setting & Purpose of 2 Peter:
Peter writes this final letter as a farewell exhortation to strengthen Jewish believers in the faith and warn against false teachers. Chapter 3 specifically addresses the Second Coming, mockers who deny it, and the longsuffering of the Lord in delaying judgment.
In verses 15â16, Peter points his readers to Paul, acknowledging the unique wisdom given to him and validating his epistles as authoritative Scriptureâeven though they contain truths that are difficult and often twisted by the unlearned.
This passage stands as a powerful confirmation of Paul’s distinct apostleship and messageâcoming from Peter himself.
đ 2 Peter 3:15â16
“and consider that the longsuffering of our Lord is salvationâas also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.”
⨠Phrase-by-Phrase Breakdown
âAnd consider that the longsuffering of our Lord is salvationâŚâ
- God’s delay in judgment (Second Coming) is not slackness (v. 9), but grace and mercyâgiving more time for salvation.
- Peter urges readers to interpret God’s patience as a window for people to be saved, not as a sign of indifference.
ââŚas also our beloved brother PaulâŚâ
- Peter affectionately refers to Paul as âbeloved,â despite their earlier confrontation (Galatians 2:11).
- This is not only an affirmation of Paulâs ministry but a public endorsement of Paulâs unique role in Godâs plan.
ââŚaccording to the wisdom given to himâŚâ
- This affirms that Paul received divine revelationânot man-made ideas.
- Paulâs gospel was not taught by Peter or the Twelve, but received directly from the risen Christ (Galatians 1:11â12).
- The âwisdomâ here includes Paul’s insight into the mystery, the gospel of grace, and doctrines not revealed to the other apostles.
ââŚhas written to youâŚâ
- Peter acknowledges that Paul also wrote to Jewish believers, likely referencing epistles like Hebrews or possibly Romans, which included strong theological exposition about Israel, law, and grace.
- This confirms Paul’s letters were circulating among the same audience as Peterâs and were intended to be understood alongside their kingdom understanding.
ââŚas also in all his epistlesâŚâ
- Paul wrote many lettersâto churches and individuals.
- Peter affirms the breadth and authority of Paulâs writings.
ââŚspeaking in them of these thingsâŚâ
- âThese thingsâ refers back to salvation (v. 15) and the longsuffering of God.
- Paulâs letters repeatedly emphasize salvation by grace, the delay in judgment, and the calling of both Jew and Gentile.
ââŚin which are some things hard to understandâŚâ
- Peter admits that some of Paulâs writings are theologically deep.
- Especially for those steeped in the Law, Paulâs doctrines of grace, freedom from the Law, and the mystery were difficult to grasp.
ââŚwhich untaught and unstable people twist to their own destructionâŚâ
- A warning: just because truth is hard doesnât mean it should be dismissed.
- False teachers and immature believers distort Paulâs writings, resulting in spiritual ruin.
- Peter holds them accountable for mishandling Scripture.
ââŚas they do also the rest of the Scriptures.â
- Peter places Paulâs letters on equal footing with the Old Testament Scriptures.
- This is a massive endorsement of Paulâs authority and inspiration.
â What This Passage Does Not Mean
- It does not imply Paulâs gospel is secondary or inferior.
- It does not suggest that Peter taught the same message but was just less detailed.
- It does not excuse twisting Scripture because itâs difficult.
â
What It Does Mean
- Peter publicly affirms Paulâs unique wisdom and divinely inspired message.
- Paulâs writings include hard truthsâbut they are Scripture.
- Godâs delay in judgment is salvation, and Paulâs gospel of grace explains that delay.
- Twisting Paulâs words is dangerous and destructive.
đ Summary
In Peterâs final words, he doesnât point back to his own authorityâhe points forward to Paulâs.
Paulâs gospel, given by the risen Christ, revealed salvation by grace through faith. This message was radically different from the Law-based system many Jewish believers knew. Peter not only affirms Paulâs ministry but urges his readers to study his letters.
He even warns that twisting Paulâs message leads to destruction.
If Peter calls Paulâs writings Scripture, we must treat them with the same reverence.
This passage destroys the false claim that Peter and Paul preached the same gospel. It highlights the grace of God, the patience of God, and the distinct apostleship of Paul.
When even Peter tells his readers to understand Paulâwe should too.
âAnd consider that the longsuffering of our Lord is salvation…â
by Jamie Pantastico | Jul 28, 2025 | Daily Encouragement |
đ Galatians 3:13Â
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, âCursed is everyone who hangs on a treeâ),”
đ Background, Setting & Purpose
âď¸ Author:
Paul the Apostle
đĽ Written To:
The churches of GalatiaâGentile believers being misled by Judaizers. And to all members of the body of Christ.
â˛ď¸ When:
Around AD 49â50, likely Paulâs earliest epistle.
đ Setting & Purpose of Galatians:
Paul is responding to a theological crisis. JudaizersâJewish believers from the Jerusalem churchâhad infiltrated the Galatian congregations and were insisting that Gentile believers must follow the Mosaic Law to be saved. This is clearly stated in Acts 15:1: âUnless you are circumcised according to the custom of Moses, you cannot be saved,â and repeated again in Acts 15:5. Paul writes to rebuke this distortion of the gospel and affirm that salvation is by grace through faith, apart from works of the Law.
â ď¸ The entire book is a defense of the gospel of grace and a declaration that we are not under law but under grace!
đ Galatians 3:13
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, âCursed is everyone who hangs on a treeâ),”
⨠Phrase-by-Phrase Breakdown
âChrist has redeemed usâŚâ
- The word âredeemedâ (exÄgorasen) means to buy out of slavery or rescue by payment.
- This is not theoreticalâChristâs death was the purchase price (1 Corinthians 6:20).
- “Us” refers to both Jews and Gentiles who are in Christ, particularly those burdened by the curse of the law (Galatians 4:4â5).
ââŚfrom the curse of the lawâŚâ
- The law itself is holy (Romans 7:12), but it brings a curse on those who fail to keep it perfectly (Deuteronomy 27:26).
- The curse includes judgment, condemnation, and death.
- Everyone who seeks righteousness by law is under this curseâbecause no one can fulfill it (Galatians 3:10; James 2:10).
- Christ came to free us from this impossible standard.
ââŚhaving become a curse for usâŚâ
- This is substitutionary atonement in its most direct expression.
- Jesus didnât just take the curseâHe became the very embodiment of it on our behalf (Isaiah 53:5â6; 2 Corinthians 5:21).
- He stood in our place, absorbing the full penalty of sin so we never have to.
â(for it is written, âCursed is everyone who hangs on a treeâ)â
- Paul quotes Deuteronomy 21:23 to prove that Jesusâ crucifixion fulfilled this law.
- In Jewish law, someone hung on a tree was seen as under divine judgmentâcut off.
- Christâs death on the cross wasnât just executionâit was bearing the visible shame and curse that sin deserved (Hebrews 12:2).
â What This Verse Does Not Mean
-
It does not mean the law is evil, the law is perfectâthe law reveals sin (Romans 3:20).
-
It does not teach that we are now free to live lawlesslyârather, we are now free to live in Christ by grace.
-
It does not mean that Jesus became sinfulâHe became the sin offering, not a sinner (2 Corinthians 5:21).
â ď¸ Many use Galatians as a prooftext for mixing grace with lawâbut this verse demolishes that idea.
â
What It Does Mean
-
Christâs death satisfied the righteous demands of the law.
-
The curse that was rightfully ours fell fully on Him.
-
Believers are now free from the bondage of law-keeping as a means to righteousness.
-
Righteousness is now by faith in Christ, not by works of the law (Galatians 2:16; Romans 3:21).
đ Summary
This is the good news in one powerful verse:
You were cursed, condemned, and hopeless under the Law. But Jesus stepped into your place, bore the curse, and set you free.
Why would anyone run back to what Christ died to deliver them from?
Christ didn’t die to give you a second chance at law-keeping. He died to redeem you from it entirely.
We must not tolerate any message that brings believers back under the Law. Galatians 3:13 is a warning and a comfort: the curse is gone, because Christ bore it.
You are redeemed. Free. Justified. Righteous. Secureâin Christ.
And everybody said….Amen!
by Jamie Pantastico | Jul 25, 2025 | Daily Devotional |
 Finding Hope in Godâs Word
Scripture:
Â
Romans 15:4 â âFor whatever was written in former days was written for our instruction, that through endurance and the encouragement of the Scriptures we might have hope.â
Devotional:
Â
When life feels overwhelming, itâs easy to feel as though there is no way out, no hope for the future. Despair can cloud our thoughts, and we can be tempted to believe that our circumstances define us. But for the believer, hope is not a fleeting feelingâit is an anchor that is grounded in the promises of God.
Romans 15:4 reminds us that the Scriptures were given for our instruction, to provide endurance and encouragement so that we might have hope. The Bible is filled with promises of Godâs faithfulness, His love, and His power to carry us through even the most difficult seasons of life. When we turn to Godâs Word, we find strength to endure and encouragement to press on.
Reflection:
Â
In the midst of hardship, Godâs Word has the power to transform despair into hope. When we focus on His promises rather than our problems, we are reminded that our circumstances do not have the final word. His promises are steadfast and true. The Bible is not just a collection of ancient storiesâit is a living, breathing guide that points us to the hope we have in Christ.
In times of trial, we can hold fast to Godâs promises, trusting (faith) that He will never leave us nor forsake us. His Word gives us hope that is not dependent on the changing tides of life but on His unchanging character.
Prayer:
Â
Father, thank You for Your promises that give us hope in the midst of despair. Help us to remember Your Word in times of trouble and to trust in Your faithfulness. May Your promises be our strength as we endure the challenges of this life. We find hope in You alone.
by Jamie Pantastico | Jul 25, 2025 | Israel and Bible Prophecy |
A Closer Look at the GENIUS Act (S.394)
In Part 1, we looked at the spiritual and prophetic implications of the GENIUS Act. In this follow-up, weâll examine the actual bill itselfâwhat it says, what it does, and why it matters.
This is not fiction. This is not conspiracy. This is legislation that is now LAW of the LAND. And we encourage every believer to know what is being set in place.
đ What Is the GENIUS Act?
- Bill Number: S.394 (119th Congress)
- Title: Guiding and Establishing National Innovation for U.S. Stablecoins Act of 2025 (GENIUS Act)
- Introduced: February 4, 2025
- Sponsor: Sen. Bill Hagerty (R-TN)
- Cosponsors: Bipartisan support including Sen. Tim Scott, Sen. Cynthia Lummis, and others
- Committee: Senate Banking, Housing, and Urban Affairs
đ Read the Full Bill Here on Congress.gov
đ Bill Summary
The GENIUS Act lays the legal foundation for the federal regulation of stablecoinsâdigital assets pegged to fiat currency (like the U.S. dollar). It creates a regulatory framework to oversee non-bank issuers of digital money and brings them under direct federal supervision.
While marketed as a necessary step toward innovation and financial stability, the language and structure of the bill reveal a deeper agenda: centralization of digital money under federal authority.
âď¸ Key Provisions at a Glance
- New Regulatory Category: Introduces âcomptroller-regulated entitiesâânon-bank companies (think fintech or crypto firms) that issue digital stablecoins but are regulated by the Office of the Comptroller of the Currency (OCC).
- Securities Exemptions: Exempts approved stablecoins from securities laws, redefining how digital currency is classified legally.
- Cross-Border Coordination: Includes provisions to recognize international stablecoin frameworks, setting the stage for global financial alignment.
- Supervisory Power: Gives unprecedented authority to federal agencies to monitor, approve, and intervene in stablecoin issuance and activity.
đ Context and Observations
- This bill doesnât exist in a vacuum. It mirrors regulatory moves already underway in Europe, Canada, and Asia.
- Governments worldwide are racing to control digital assets, with many floating or piloting Central Bank Digital Currencies (CBDCs).
- Though S.394 doesnât create a CBDC directly, it builds the scaffolding for a fully government-sanctioned, programmable, and traceable digital economy.
đ§ What Are Comptroller-Regulated Entities?
A major shift in this bill is the creation of entities that are not banks but are granted authority to issue dollar-backed digital currency.
These entities:
- Are approved and supervised by the OCC
- Must maintain 1:1 reserves for every token issued
- Can operate similarly to banks in function, but without being chartered as such
This creates a new class of federally monitored private issuers of money, outside traditional banking but inside a growing federal system of control.
Itâs a subtle but massive change.
đ Why This Matters Prophetically
This is exactly the kind of infrastructure the Antichrist system will need:
- Total control of financial access
- Centralized issuance of currency
- Programmable compliance tied to regulation
This is how the world is being prepared for the time when âno one may buy or sellâ without approval (Revelation 13:17).
đ Verify and Share
We encourage you to study the bill for yourself:
đ Read S.394 on Congress.gov
This is not fearâitâs fact. And the church must be awake.
Letâs not be caught off guard. The system isnât coming.
Itâs unfolding.
đ Havenât read Part 1 yet? Start there to explore the prophetic significance behind the GENIUS Act and how it connects to Revelation.
by Jamie Pantastico | Jul 23, 2025 | Daily Encouragement |
đ John 1:9
âThat was the true Light which gives light to every man coming into the world.â
đ Background & Context
âď¸ Author:
John the Apostle
đĽ Written To:
Primarily to Jews to demonstrate that Jesus is the eternal Son of GodâGod in the fleshâand that by believing, readers may have life in His name (John 20:31).
đ Date:
Likely between AD 85â95
đ Purpose of the Passage:
To proclaim Jesus Christ as the true Light that came into the worldâa Light that shines on all men. John 1:9 is part of the majestic prologue of John’s gospel, establishing Christâs eternal nature, His role in creation, and His mission to bring life and light to a dark world.
This verse is a powerful reminder that Christâs coming was not hidden or limitedâHis light has shined on all mankind, leaving no one without witness.
đ John 1:9
âThat was the true Light which gives light to every man coming into the world.â
⨠Phrase-by-Phrase Breakdown
âThat was the true LightâŚâ
- Refers to Jesus Christ, mentioned in the previous verse (John 1:8).
- The word âtrueâ (alÄthinon) doesnât just mean genuine, but ultimate and perfectâthe Light that all lesser lights point to.
- Christ is not a light or a teacher among manyâHe is THE Light, the source of all truth, life, and spiritual understanding (cf. John 8:12; 1 John 1:5).
ââŚwhich gives lightâŚâ
- The word âgivesâ is present tenseâthis is ongoing, active illumination.
- Christ doesnât just shine; He gives lightâspiritual insight, conviction, and the knowledge of God.
- This illumination can be seen in two ways:
- đ
- General Revelation â His light shines in creation and conscience (Romans 1:19â20; Romans 2:14â15).
- Specific Revelation â His light shines through the gospel and the written Word (2 Corinthians 4:4â6).
ââŚto every manâŚâ
- This is universalâChristâs light reaches all humanity.
- It does not mean all will be saved, but that none are without witness.
- This destroys any claim that people are innocent because they didnât know. Christâs light shines on every heart to some degree.
- Compare with Titus 2:11: âFor the grace of God that brings salvation has appeared to all men.â
ââŚcoming into the world.â
- This phrase may describe âevery manâ or âthe Lightââgrammatically, either reading works.
- Most likely, it modifies âevery manââmeaning every person who is born into this world receives some degree of light from Christ.
- Alternatively, it echoes John 1:4â5 and 1:14âChrist entered this world to bring light into the darkness.
â
What It Does Mean
- Christ is the ultimate revelation of Godâthe true Light sent from heaven.
- His light reaches every person, either through creation, conscience, or the gospel.
- All mankind is accountable for how they respond to that light.
- Jesus is not one of many religious figuresâHe is the only Light, the true Light, and the source of life.
â What It Does Not Mean
- It does not teach universal salvation.
- It does not imply that all people receive saving knowledgeâonly the light necessary to be held accountable (Romans 1:20).
- It does not say people are saved by nature or good worksâsalvation requires belief in the gospel (1 Corinthians 15:1â4).
đ Summary
John 1:9 tells us that no one is born into this world without some knowledge of God. The true LightâJesus Christâshines into every heart, calling all to seek, to believe, to receive Him.
This verse shows that God is not hiding. From creation to conscience to Christ Himself, the Light has gone out into the world.
And because of this, no one will stand before the Great White Throne and be able to say, âI never knewâ or âI never had a chance.â
God is both Just and the Justifier (Romans 3:26).
He has made Himself known. He has given Light.
But that Light must be received.
đ âBut as many as received Him, to them He gave the right to become children of GodâŚâ (John 1:12)
Have you responded to the Light?
đ The Light has come. The darkness has no excuse.