by Jamie Pantastico | Aug 7, 2025 | Israel and Bible Prophecy |
This post is part of the “Covenant Thieves” series—exposing how replacement theology hijacks Scripture to claim God has cast away Israel. These verses have been twisted, spiritualized, and ripped from context to turn God into a covenant-breaker. But when read in context, and applying the full counsel of God, they say no such thing. We’re restoring the context and letting Scripture speak for itself—boldly and clearly.
“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God.” —Galatians 6:15–16
📖 Context and Setting
Paul closes his letter to the Galatians with a final defense of the gospel of grace. He’s pushing back hard against the Judaizers—false teachers who were trying to compel Gentile believers to be circumcised and keep the Mosaic Law.
Throughout Galatians, Paul argues that salvation is by grace through faith alone, apart from works of the law. In this concluding section, he emphasizes that what matters is not religious ritual or ethnicity, but whether a person is a new creation in Christ (v. 15). Then comes verse 16—the phrase “the Israel of God”—a verse that replacement theologians twist beyond recognition.
🔍 Phrase-by-Phrase Breakdown
“For in Christ Jesus neither circumcision nor uncircumcision avails anything…”
Paul is making it clear: religious status or ethnic background means nothing when it comes to salvation. Whether Jew or Gentile, circumcised or uncircumcised, it’s irrelevant. What matters is being a new creation—born again by faith in the gospel (1 Corinthians 15:1–4).
“…but a new creation.”
This is the heart of Paul’s gospel. It’s not about law-keeping or lineage—it’s about being made new in Christ. This echoes 2 Corinthians 5:17:
“Therefore, if anyone is in Christ, he is a new creation…”
“And as many as walk according to this rule…”
What rule? The rule of grace through faith, apart from the law. Paul is blessing those who reject legalism and trust in the sufficiency of Christ’s finished work.
“…peace and mercy be upon them, and upon the Israel of God.”
This is the phrase that replacement theology seizes upon. They claim Paul is redefining “Israel” to mean the Church. But let’s look closer.
⚠️But before we move on PLEASE JUST READ THE VERSE, you don’t have to read and understand Greek to know that “…and upon the Israel of God” isn’t saying God abandoned Israel and gave everything to the Church! Be sensible, take this seriously, and read this verse several times in context of the chapter and within the totality of Scripture.
🧱 Biblical Support and Explanation
What does “the Israel of God” mean?
There are two main interpretations:
- Replacement view: “The Israel of God” refers to the Church, meaning the Church is now the new, true Israel.
- Grammatically consistent view: “The Israel of God” refers to believing Jews—a distinct group from the Gentile believers mentioned in the first part of the verse.
The second view is correct—and it’s supported by grammar, context, and the full counsel of Scripture.
💡 Greek Grammar Supports Two Groups:
📝 I’m not a Greek scholar, and I don’t claim to be—but thankfully, anyone can look up the meaning of words for themselves. I personally use free tools like BlueLetterBible.org or Scripture4All.org to help better understand the original Greek. They’re simple to use and incredibly helpful.
The conjunction “and” (kai) in Greek connects two distinct groups:
- “As many as walk according to this rule” = Gentile believers in the body of Christ
- “and upon the Israel of God” = Jewish believers who also walk by grace through faith
If Paul meant to equate the two, he would have used a different grammatical structure—he didn’t. He blesses both Gentile believers and the believing Jewish remnant.
This is consistent with how Paul always distinguishes Jews and Gentiles within the one body of Christ (cf. Romans 1:16, 1 Corinthians 10:32, Ephesians 2:11–22).
🚫 Refuting the Replacement Lie
To claim that “the Israel of God” is the Church is to do violence to the text and ignore Paul’s consistent theology. It also ignores that “Israel” is never redefined anywhere in Scripture to mean Gentiles or the Church.
- Israel always refers to ethnic descendants of Abraham, Isaac, and Jacob—unless explicitly stated otherwise (and it never is).
- Paul uses “Israel” 11 times in Galatians and Romans—and every time, it refers to ethnic Israel.
- If Paul wanted to redefine “Israel,” Galatians would be the worst place to do it—it’s his most direct confrontation with Judaizers, who were blurring the lines between law and grace, Jew and Gentile.
This twisting of Galatians 6:16 is just another attempt to erase Israel from God’s plan. But God’s promises to Israel remain intact—unbreakable, irrevocable, and eternal.
“I say then, has God cast away His people? Certainly not!” —Romans 11:1
“For the gifts and the calling of God are irrevocable.” —Romans 11:29
✅ In Summary
Galatians 6:15–16 teaches that:
- What matters is not circumcision or ethnicity, but becoming a new creation in Christ.
- Paul blesses all believers who walk according to this rule—Jew and Gentile alike.
- “The Israel of God” refers to Jewish believers in the body of Christ—not the Church replacing Israel.
- This passage does not redefine Israel or transfer her covenants to the Church.
⚠️ Final Word
Galatians 6:16 is not a banner for replacement theology—it’s a blessing upon all who live by grace through faith, both Gentile believers and the faithful remnant of Israel.
To twist this verse into a declaration that God has rewritten His promises is to accuse Him of dishonesty. But the God of Israel does not lie. He keeps His word. Always.
Let God be true but every man a liar. —Romans 3:4
by Jamie Pantastico | Aug 5, 2025 | Bible Doctrine |
📓 Background, Setting & Purpose
✍️ Author:
Unknown (commonly attributed to Paul, though not stated)
👥 Written To:
Jewish believers who were tempted to return to Judaism under pressure and persecution
⏲️ When:
Likely between AD 64–68, just before the destruction of the Temple
🌍 Setting & Purpose:
The letter to the Hebrews is written to Jews who had come to believe that Jesus was the Messiah but were being tempted to abandon that faith due to trials, social rejection, and doctrinal confusion. The author exhorts them to stand firm, showing that Christ is better in every way: better than angels, Moses, the priesthood, the sacrifices, and the Law.
Hebrews 1:1–4 launches this powerful letter with a majestic declaration of who Jesus is: the very radiance of God, Creator, Sustainer, Redeemer, and the final Word.
🔍 Hebrews 1:1–4
“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.”
✨ Phrase-by-Phrase Breakdown
“God, who at various times and in various ways spoke in time past to the fathers by the prophets…”
- This refers to the Old Testament period, when God spoke progressively through different prophets (Moses, Elijah, Isaiah, etc.).
- Revelation was partial and fragmented, given in types, shadows, and symbols.
- God was not silent, but the full message had not yet been revealed.
“…has in these last days spoken to us by His Son…”
- “These last days” began with Christ’s first coming.
- God’s final revelation is not through more prophets, but through His Son.
- Jesus is not just a messenger; He is the message.
“…whom He has appointed heir of all things…”
- As the Son, Jesus is the rightful heir of all creation.
- This reflects Psalm 2:8, where the Father promises the nations as an inheritance to the Son.
“…through whom also He made the worlds…”
- Jesus is not a created being. He is the Creator.
- “Worlds” (Greek: aiōnas) includes not just the physical universe but time, space, and all created order.
- Colossians 1:16 affirms that all things were created by Him and for Him.
“Who being the brightness of His glory and the express image of His person…”
- Jesus is the exact representation (charaktēr) of God’s nature.
- He’s not a reflection or a shadow—He IS the radiance of God’s glory.
- To see Jesus is to see the invisible God (John 14:9).
“…and upholding all things by the word of His power…”
- Jesus is not only the Creator, He is the Sustainer of the universe.
- The galaxies are held together not by gravity alone, but by the authority of Christ’s Word.
“…when He had by Himself purged our sins…”
- The phrase “by Himself” emphasizes the sufficiency and solitary nature of His work on the cross.
- No priest, no sacrifice, no ritual can add to what He accomplished.
- Hebrews 9:12 – He entered once for all with His own blood.
“…sat down at the right hand of the Majesty on high…”
- To sit down signifies a finished work (Hebrews 10:12).
- The right hand of God signifies authority, honor, and power.
- Christ reigns even now, though His enemies are not yet made His footstool (Psalm 110:1).
“…having become so much better than the angels…”
- Jesus is not an angel; He is infinitely superior.
- Angels are messengers; Jesus is the eternal Son.
- This was critical to Jewish believers tempted to elevate angels (Hebrews 2:5).
“…as He has by inheritance obtained a more excellent name than they.”
- That name is Son.
- Jesus inherited it by eternal right, not by appointment or creation.
- Philippians 2:9 also speaks of the name above every name.
❌ What This Passage Does Not Mean
- It does not teach that Jesus is part of creation.
- It does not imply that angels are worthy of equal worship.
- It does not support progressive revelation beyond Christ.
✅ What It Does Mean
- Jesus is God’s final Word.
- He is Creator, Sustainer, Redeemer, and King.
- The fullness of God is revealed in the Son.
- His sacrifice once for all purged our sins.
- He is seated—His work complete—reigning in glory.
🙏 Summary
These verses are some of the most breathtaking in all of Scripture.
The same Jesus who spoke galaxies into existence walked the dusty roads of Israel.
The hands that flung stars into space were the same hands pierced for our transgressions.
He made the tree on which He would be crucified.
He formed the hill on which He would die.
He created the very men who nailed Him to the cross.
But death could not hold Him.
And we praise the God who gives us the victory through the resurrection of our Lord Jesus Christ.
Creator. Sustainer. Redeemer. King.
This is the Supremacy of Christ—unmatched, unchanging, and unshakable.
If you want to know what God is like, look to Jesus. He is the full and final Word. And because of Him, our sins are purged, our future is secure, and our Savior reigns.
“He upholds all things by the word of His power.”
Worship Him. Trust Him. Rest in Him.
For deeper study or practical application, click here to visit the “What to Do Now?” section on our Devotionals page.
by Jamie Pantastico | Aug 5, 2025 | Israel and Bible Prophecy |
This post is part of the “Covenant Thieves” series—exposing how replacement theology hijacks Scripture to claim God has cast away Israel. These verses have been twisted, spiritualized, and ripped from context to turn God into a covenant-breaker. But when read in context and use the full counsel of God, they say no such thing. We’re restoring the context and letting Scripture speak for itself—boldly and clearly.
“Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.” —Matthew 21:43
📖 Context and Setting
This verse is taken from one of the final public confrontations between Jesus and the religious leaders of Israel, just days before His crucifixion. He had entered Jerusalem triumphantly, cleansed the temple, and was now issuing parables of judgment—specifically aimed at the chief priests and Pharisees.
Matthew 21:33–46 is the Parable of the Wicked Vinedressers, in which Jesus tells the story of a landowner (God) who planted a vineyard (Israel), leased it to vinedressers (Israel’s leaders), and sent servants (the prophets) to collect its fruit. The vinedressers beat, stoned, and killed the servants, and finally murdered the landowner’s son (Jesus).
Verse 43 is the climax of that parable. But to rip it from its context and claim that Jesus was permanently replacing Israel with the Church is not only dishonest—it slanders the character of God and contradicts the full counsel of Scripture.
🔍 Phrase-by-Phrase Breakdown
“Therefore I say to you…”
Jesus is speaking directly to the corrupt leaders of Israel—the chief priests and Pharisees (see verse 45). This is not a blanket statement about all Jews for all time. It is a rebuke of national leadership in that moment.
“…the kingdom of God will be taken from you…”
This is not referring to Israel as a people or a nation being permanently cast away. It is speaking of the kingdom opportunity—the offer of the Messianic kingdom on earth that was “at hand” (Matthew 4:17), being taken from that generation of unrepentant leaders who rejected their King.
This is a judicial pause—not a permanent replacement (Romans 11:32). Jesus is warning them that the kingdom is being postponed, not canceled. This is completely consistent with Paul’s explanation of Israel’s temporary blindness in Romans 11:25.
“…and given to a nation…”
Promoters of replacement theology claim this “nation” is the Church, now the new Israel. But the word “nation” (Greek: ethnos) simply means people group. Jesus is not identifying a new spiritual Israel—He is pointing to a future generation who will respond to Him in faith.
This interpretation is supported by 1 Peter 2:9, but contextually and prophetically, the “nation” that will bear the fruit is future Israel—the believing remnant that will receive Him at His Second Coming.
“Blessed is He who comes in the name of the Lord!” —Matthew 23:39
This is the cry of national repentance Jesus said must happen before He returns.
“…bearing the fruits of it.”
What kind of fruit? The fruit of faith and obedience—national repentance, as required by the kingdom gospel Jesus and the Twelve were preaching.
The Lord Jesus was speaking to a generation of Israel’s leadership that was faithless. But one day, a new generation of Israel, purified through the fire of the Tribulation, will receive their King in righteousness and bear fruit (Zechariah 12:10; Romans 11:26).
🧱 Biblical Support and Cross-References
- Matthew 23:37–39 – Jesus weeps over Jerusalem and says they will not see Him again until they say, “Blessed is He who comes in the name of the Lord!” This confirms that future Israel will accept Him.
- Romans 11:1–2 – “Has God cast away His people? Certainly not!” Paul makes it crystal clear—God is not finished with Israel.
- Romans 11:25–27 – Israel’s current blindness is partial and temporary—until the fullness of the Gentiles comes in. Then “all Israel will be saved.”
- Zechariah 12:10 – “They will look on Me whom they have pierced.” This is a prophecy of national repentance and faith—by Israel.
- Daniel 2:44 – God’s kingdom will ultimately be established—not by man, but by divine intervention, crushing the kingdoms of this world and setting up Christ’s reign on earth.
🚫 Refuting the Replacement Lie
Replacement theology teaches that Matthew 21:43 proves that God revoked the kingdom from Israel forever and handed it to the Church. That’s a lie. The kingdom was postponed, not transferred.
Jesus never said the covenant promises to Israel were canceled. He was judging a specific generation of Jewish leaders who rejected Him. The kingdom offer was withdrawn—for a time. But the promise still stands.
To turn this into a Church-age doctrinal shift where Israel is erased and the Church becomes “the new nation” is to twist the words of Christ and completely ignore His own prophetic statements about Israel’s future restoration.
This lie has fueled centuries of antisemitism and theological arrogance, accusing God of replacing His people and rewriting His covenants. But God is not a man that He should lie (Numbers 23:19). What He has spoken, He will fulfill—exactly as He said.
✅ In Summary
Matthew 21:43 teaches that:
- The kingdom was offered to Israel and rejected by that generation of leaders.
- The kingdom opportunity was taken away temporarily, not permanently.
- The “nation” that will receive it is future believing Israel, not the Church.
- The promises to Israel are still intact and awaiting future fulfillment.
⚠️ Final Word
Matthew 21:43 is not about God turning His back on Israel. It’s a warning to religious leaders who had rejected their Messiah.
To turn this passage into a foundation for replacement theology is to put words in Jesus’ mouth He never spoke—and deny promises He never broke (because He can’t).
He who scattered Israel will gather him. —Jeremiah 31:10
The gifts and the calling of God are irrevocable. —Romans 11:29
Don’t miss a single part of this urgent series.
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by Jamie Pantastico | Aug 4, 2025 | Israel and Bible Prophecy |
This post is part of the “Covenant Thieves” series—exposing how replacement theology hijacks Scripture to claim God has cast away Israel. These verses have been twisted, spiritualized, and ripped from context to turn God into a covenant-breaker. But when read in context and use the full counsel of God, they say no such thing. We’re restoring the context and letting Scripture speak for itself—boldly and clearly.
“And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” —Galatians 3:29
📖 Context and Setting
Paul’s letter to the Galatians was written to Gentile believers who were being influenced by Judaizers—false teachers who insisted that salvation required keeping the Mosaic Law. Paul wrote forcefully to defend the gospel of grace and to show that justification comes by faith alone, not by works of the law. In chapter 3, Paul uses Abraham as a key example: Abraham was declared righteous before the law, before circumcision, and by faith alone. Galatians 3:29 is Paul’s closing statement in that argument.
🔍 Phrase-by-Phrase Breakdown
“And if you are Christ’s…”
This is addressed to all believers—Jew and Gentile—who have trusted (believed by faith alone) in the gospel (1 Corinthians 15:1–4). Paul is not introducing a new identity or erasing ethnic distinctions—he is declaring a spiritual truth: those who believe the gospel are in Christ. And if you are in Christ, you are a member of the Body of Christ and become an heir of the promises made to Abraham (Genesis 12:3).
“…then you are Abraham’s seed…”
This is not a statement about ethnicity, replacement, or a shift in God’s covenantal focus. Paul is not saying Gentiles become Jews. He’s saying that believers—through faith alone in the gospel—are spiritual offspring of Abraham, in the same way Abraham was counted righteous: by believing God (Genesis 15:6). This echoes Romans 4:16, where Paul says Abraham is the father of all who believe.
❌ This verse is not saying that the Church has replaced Israel.
❌ It does not give the Church ownership of Israel’s national promises.
✅ It declares that all believers, Jew or Gentile, share in the spiritual blessing promised to Abraham—by faith alone in the gospel.
“…and heirs according to the promise.”
What promise?
To understand what promise Paul is referring to, we need to go back to Genesis 12 and the Abrahamic Covenant.
Yes, Paul is pointing directly to the promises God made to Abraham in Genesis 12:1–3—specifically verse 3:
“…In you all families of the earth shall be blessed.”
Let’s read the full passage:
Genesis 12:1–3
Now the Lord had said to Abram: “Get out of your country, From your family And from your father’s house, To a land that I will show you. I will make you a great nation; I will bless you And make your name great; And you shall be a blessing. I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed.”
In verse 3, God is looking both near and far—beyond the earthly promises made to Abraham, Isaac, Jacob, and David. He’s looking ahead to a future time when all of mankind—Jew and Gentile—would be blessed through Abraham.
That time is now—the Church Age, the Body of Christ, when salvation is offered freely to all, regardless of nationality, social status, or wealth. How? Through the gospel of the grace of God (1 Corinthians 15:1–4; Acts 20:24), received by faith alone in the death, burial, and resurrection of Jesus Christ—apart from the Mosaic law, temple worship, or religious ritual.
That’s where the whole world is today: “all families of the earth” are being blessed through Abraham—through Jesus Christ. Those who believe the gospel by faith alone become the seed of Abraham.
That’s our connection to Abraham—so beautifully explained in Galatians 3:14 & Romans 4:11:
“That the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”
…”that he (Abraham) might be the father of all those who believe.”
That’s plain English. You have to really hate God to twist these verses into saying: “God broke His promises to Israel and gave them to the Gentiles instead.”
This is the promise Paul is speaking of in Galatians 3:29:
- The gospel of grace
- The indwelling of the Holy Spirit
- The free gift of righteousness by faith
- The spiritual inheritance given to all believers in Christ
Not the land, throne, or kingdom promises made to Israel.
🧱 Biblical Support and Cross-References
- Genesis 12:3 – “In you all families of the earth shall be blessed.” God was pointing beyond the national blessings of Israel to the coming blessing of all nations through Christ, Abraham’s seed (Galatians 3:16).
- Romans 11:17 – Gentiles are not replacers but partakers of the root (Abrahamic covenant). Paul warns: “Do not boast against the branches.” The natural branches (Israel) are still part of God’s plan.
- Romans 11:29 – “For the gifts and the calling of God are irrevocable.”
- Ephesians 3:6 – “That the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.” This is a joining—not a transfer or takeover.
- Ephesians 2:11–13 – We who were once far off (Gentiles) have been brought near by the blood of Christ—not by becoming Israel, but by becoming new creations in Christ.
🚫 Refuting the Replacement Lie
Proponents of replacement theology twist Galatians 3:29 to claim that the Church has become “spiritual Israel,” that God has revoked His covenant with ethnic Israel, and that Gentiles have inherited Israel’s promises.
That is not what this verse says at all. It is nothing less than theological identity theft. Those that twist Paul’s letters do so to their own destruction, Peter wrote in 2 Peter 3:15.
God’s covenant with Abraham had both earthly and heavenly dimensions:
- Earthly – A nation, a land, and a throne (Genesis 12; 15; 17).
- Heavenly – Righteousness by faith, and blessings to all nations through his seed (Christ).
Gentile believers partake in the spiritual blessings of Abraham—not in Israel’s national identity or covenantal land promises.
These covenant thieves are doing exactly what the Lord Jesus warned not to do:
“Do not boast against the branches [the branches that were broken off—Israel]. But if you do boast, remember that you [Gentiles, the Church] do not support the root, but the root [the blessings given to Abraham] supports you.”
—Romans 11:18
Nowhere does Paul say that the Church becomes “Israel.” Nowhere does he say that God has forsaken His chosen nation. To claim otherwise is to accuse God of breaking His word—a slanderous charge that contradicts the full counsel of Scripture:
“Thus says the Lord… If those ordinances depart from before Me… then the seed of Israel shall also cease from being a nation before Me forever.”
—Jeremiah 31:35–37
“Has God cast away His people? Certainly not!… For the gifts and the calling of God are irrevocable.”
—Romans 11:1–2, 29
✅ In Summary
Galatians 3:29 teaches that:
- Believers in Christ are spiritually linked to Abraham by faith.
- Gentiles are partakers, not replacers, of the blessings.
- The promise refers to the finished work of the cross—salvation for all mankind apart from the law.
- God’s promises to Israel are still intact and will be fulfilled exactly as spoken.
⚠️ Final Word
To use Galatians 3:29 as a proof text for replacement theology is to do violence to Scripture. It rips the verse from its context, ignores Paul’s entire argument in Galatians 3, and turns God into a covenant-breaker.
Let God be true but every man a liar. —Romans 3:4
by Jamie Pantastico | Aug 3, 2025 | Israel and Bible Prophecy |
Introduction to the 8-Part Series on Replacement Theology’s Most Abused Verses
Today’s pulpits, seminaries, and social media are filled with theologians who preach replacement theology—twisting Scripture, spiritualizing promises, and ripping verses out of context to paint God as unfaithful. They rob Israel of what God swore to her and hand it to the Church, turning covenant theft into doctrine. It’s not just bad theology—it’s slander against the character of God.
Below is a list of eight Bible verses that are routinely hijacked by these covenant thieves to slander the God of Israel and push the lie of replacement theology. These passages are cherry-picked, stripped of context, and weaponized to promote a false narrative that God has cast away His people. But when rightly divided—in context and understood within the full counsel of God, they say no such thing. We’re going to expose the distortion, restore the context, and let Scripture speak for itself—loud and clear.
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✖️ The Lie That Won’t Die
Replacement theology is not just a misguided interpretation—it’s a direct assault on the integrity of God’s Word and His faithfulness to His chosen people, Israel. For centuries, pastors, theologians, and church institutions have taught that the Church has replaced Israel in God’s plan, that the promises made to Abraham, Isaac, and Jacob now belong to the Church, and that God has forever cast aside the Jewish people.
This theology doesn’t come from reading the Bible plainly or rightly dividing the Word of Truth. It comes from twisting Scripture—ripping verses from their context, spiritualizing literal promises, and redefining terms God never redefined.
📖 Why This Series Matters
I’m launching this series because truth is under attack, and so are the Jewish people. Since the horrific, unprovoked attack against Israel on October 7, 2023, the world—with few exceptions—has turned against the nation of Israel. Leading the charge is the apostate Church, both in America and abroad. Antisemitism is exploding at a level not seen in our lifetime, and tragically, it’s being fueled from the pulpit and the pen. Pastors, Bible teachers, seminaries, and influencers are resurrecting old lies with fresh intensity—teaching that God is finished with Israel, and that the Church is the new Israel.
This isn’t just bad doctrine—it’s dangerous. It echoes the very hatred that once gave rise to the Holocaust. Influential voices like Tucker Carlson, Candace Owens, and a growing number of right-wing personalities are joining hands—wittingly or not—with the apostate Church to target the Jewish people as the root of the world’s problems. The hatred is raw. Aggressive. Relentless. And it’s growing.
What’s coming is terrifying: A wave of persecution in America, not just against Jews, but against any believer who dares to stand with Israel. The conditions are ripe for another Holocaust—this time in the United States. It’s Haman all over again. The signs are everywhere, and they’re not hard to read.
This series will examine eight of the most commonly twisted Bible passages used to justify replacement theology. Each post will:
- Present the actual verse
- Explain how it’s misused by replacement theology
- Unpack the verse in its proper context, using the full counsel of Scripture
- Restore the original meaning and honor God’s Word as it was given
We’ll let Scripture speak for itself—and expose the distortion for what it is: a theology rooted in pride, ignorance, and in many cases, antisemitism.
🚫 What This Series Will Not Do
We’re not going to tiptoe around the issue. We won’t soften the language or sanitize the consequences. The stakes are too high. When you twist God’s promises to Israel, you distort the gospel of grace and accuse God of unfaithfulness. That’s not just bad theology—it’s blasphemy.
🔍 The Road Ahead: The 8 Most Abused Verses
Here are the eight verses we’ll be examining in this series:
- Galatians 3:29 – Twisted to claim believers are now Abraham’s seed and have replaced Israel. 👉Read it now!
- Matthew 21:43 – Misused to claim the kingdom has been permanently taken from the Jews. 👉Read it now!
- Galatians 6:15–16 – The phrase “Israel of God” wrongly applied to the Church. 👉Read it now!
- Hebrews 8:13 – Used to argue the New Covenant cancels God’s promises to Israel. 👉Read it now!
- 1 Peter 2:9–10 – Language applied to the Church to steal Israel’s covenant identity. 👉Read it now!
- Revelation 2:9 – Weaponized to slander Jews and promote antisemitic doctrines. 👉Read it now!
- Romans 2:28–29 – Redefines “Jew” as a spiritual identity, erasing the national one. 👉Read it now!
- Romans 9:6–8 – Spiritualizes Israel and claims the Church is now the “true Israel.” 👉Read it now!
Each post will show what these verses actually teach when read in light of context, cross-references, and God’s unchanging promises.
📢 Final Word
If God can break His promises to Israel, what makes you think He’ll keep His promises to you?
Unless He will.
And He will.
Because God cannot lie (Titus 1:2).
He has not cast away His people whom He foreknew (Romans 11:1–2).
And all Israel will be saved (Romans 11:26).
Stay with us. We begin with Galatians 3:29 in Part 1.
📧Don’t miss a single part of this urgent series.
Join our email list—it’s free, takes just a few seconds, and we never ask for money. Just truth, straight to your inbox. [👉 Sign up here]