Why Jesus Commanded “Go Rather to Israel”: The True Scope of Christ’s Earthly Mission in Matthew 10:5–6

Why Jesus Commanded “Go Rather to Israel”: The True Scope of Christ’s Earthly Mission in Matthew 10:5–6

by | Jan 6, 2026 | Verse-by-Verse Bible Studies | 0 comments

📖 Passage Breakdown — Matthew 10:5–6

 

“These twelve Jesus sent out and commanded them, saying, ‘Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel.’”

 

📜 Background, Setting & Purpose

 

✍️ Author

 

Matthew.

 

👥 Written To

 

Israel.

 

⏲️ When

 

During Jesus’ earthly ministry, prior to the cross and prior to any Gentile commission.

 

🌍 Contextual Purpose

 

Matthew 10 records Jesus commissioning the twelve apostles within Israel’s prophetic program.

 

This mission is:

 

  • Temporary
  • Specific
  • Covenantally restricted

 

It is not the Great Commission.

 

✨ Key Doctrinal Observations

 

  • Jesus explicitly forbids Gentile outreach at this stage
  • The apostles’ mission mirrors Jesus’ own mission (cf. Matt 15:24)
  • “Lost sheep” again refers to covenant Israel
  • This confirms Israel remained the focal point of God’s dealings

 

Matthew 10:5–6 and Matthew 15:24 interpret one another.

 

📘 Doctrinal Summary

 

Matthew 10:5–6 confirms that Jesus’ earthly ministry—and the ministry He delegated to the twelve—was intentionally limited to Israel. This restriction was not based on ethnicity or worth, but on covenant order and prophetic fulfillment. Together with Matthew 15:24, this passage establishes that Israel’s program was still in effect and that Gentile inclusion, as later revealed through Paul, had not yet been made known. These verses safeguard the principle of progressive revelation and prevent importing Church-Age doctrine into the Gospels prematurely.

 

Discover how Matthew 15:24 (“I was not sent except to the lost sheep of the house of Israel”) and Matthew 10:5–6 (“go rather to the lost sheep of the house of Israel”) perfectly align to define the Israel-only scope of Jesus’ earthly ministry and the commission He gave to the twelve.

Set before the cross and before the revelation of Paul’s gospel of grace, these companion passages uphold progressive revelation, safeguarding Israel’s prophetic program from Church-Age doctrine. Read both for doctrinal clarity.

→ “Sent to Israel”: Why Matthew 15:24 Must Be Read In-Time
→ Why Jesus Commanded “Go Rather to Israel”: The True Scope of Christ’s Earthly Mission (Matthew 10:5–6)

Together, these passages protect biblical order and help us rightly divide the Word of truth.

“Sent to Israel”: Why Matthew 15:24 Must Be Read In-Time

“Sent to Israel”: Why Matthew 15:24 Must Be Read In-Time

by | Jan 6, 2026 | Verse-by-Verse Bible Studies | 0 comments

📖 Passage Breakdown — Matthew 15:24

 

“But He answered and said, ‘I was not sent except to the lost sheep of the house of Israel.’”

 

📬 Reader Request:

This Passage Breakdown was requested by Samuel A., from Tahlequah, Oklahoma, who recently asked about Matthew 15:24.
His question was what was the message that saved her? Well, we know it wasn't Paul's gospel— the Lord is alive!
I’m grateful for every question that helps shape this series.
This series reaches thousands of people around the world daily. Praise God.

 

📜 Background, Setting & Purpose

 

 

✍️ Author

 

Matthew, writing under the inspiration of the Holy Spirit.

 

👥 Written To

 

Primarily Israel, presenting Jesus as the promised Messiah and King.

 

⏲️ When

 

During Jesus’ earthly ministry, before the cross, before the resurrection, before Pentecost, and long before the revelation of the mystery and Paul’s apostleship to the Gentiles.

 

🌍 Setting & Purpose of Matthew (book-level)

 

Matthew’s Gospel emphasizes:

 

  • Jesus as Israel’s Messiah 
  • Fulfillment of Old Testament prophecy 
  • The presentation of the kingdom to Israel 
  • Christ ministering under the Law 

 

Matthew must be read within Israel’s prophetic program, not the Church Age.

 

📖 Immediate Context (Matthew 15:21–28)

 

Jesus has entered the region of Tyre and Sidon. A Canaanite woman (a Gentile) approaches Him, pleading for mercy for her demon-possessed daughter.

 

Key contextual facts:

 

  • She is a Gentile 
  • She addresses Jesus as “Son of David” (a Messianic, Jewish title) 
  • Jesus initially remains silent 
  • The disciples ask Him to send her away 

 

Matthew 15:24 explains why Jesus responds as He does—it defines the scope of His earthly mission.

 

✨ Phrase-by-Phrase Breakdown

 

“But He answered and said…”

 

Jesus is not dismissive or indifferent.
He is responding with mission clarity, not personal judgment.

This statement explains divine commission, not human value.

 

“I was not sent…”

 

This language establishes authority and purpose.

Jesus’ ministry was not self-appointed.
 

He was sent by the Father with a specific assignment.

 

Cross-reference:
 

John 6:38 — “I have come down from heaven, not to do My own will, but the will of Him who sent Me.”

 

“…except to the lost sheep…”

 

“Lost” indicates:

 

  • Covenant belonging 
  • Spiritual wandering 
  • Need of restoration 

 

Israel is God’s covenant people—scattered, oppressed, and spiritually blind, yet still His flock.

 

Cross-references:

 

Jeremiah 50:6
Ezekiel 34

 

“…of the house of Israel.”

 

This phrase removes all ambiguity.

 

Jesus explicitly defines the national and covenantal focus of His earthly ministry.

 

This aligns perfectly with:

 

  • Matthew 10:5–6 — The apostles sent only to Israel 
  • Romans 15:8 — Christ confirmed promises made to the fathers 
  • Galatians 4:4–5 — Born under the Law, sent to redeem those under the Law 

 

This is not the Church Age.
This is Israel’s program still operative.

 

❌ What This Verse Does Not Mean

 

  • Not that Gentiles are inferior 
  • Not that Gentiles are excluded from God’s future plan 
  • Not that Jesus lacked compassion 
  • Not that this defines God’s final outreach strategy 

 

This verse must not be read through later revelation that had not yet been given.

 

✅ What This Verse Does Mean

 

  • Jesus’ earthly ministry was intentionally limited by divine design 
  • God was still dealing with Israel as a nation 
  • The kingdom was being offered to Israel 
  • Gentile blessing was future, not present 
  • Progressive revelation governs interpretation 

 

Matthew 15:24 protects the order and integrity of Scripture.

 

📘 Doctrinal Summary

 

Matthew 15:24 establishes the defined scope of Jesus Christ’s earthly ministry as covenantally directed to Israel. Christ was sent to fulfill the promises made to the fathers, ministering under the Law while Israel’s prophetic program was still in effect. This verse confirms that the kingdom offer to Israel had not yet been set aside and that Gentile inclusion, as later revealed through Paul, was not yet made known. Reading this passage in its historical and doctrinal setting preserves the principle of progressive revelation and prevents importing Church-Age truth into an earlier phase of God’s redemptive plan.

 

Discover how Matthew 15:24 (“I was not sent except to the lost sheep of the house of Israel”) and Matthew 10:5–6 (“go rather to the lost sheep of the house of Israel”) perfectly align to define the Israel-only scope of Jesus’ earthly ministry and the commission He gave to the twelve.

Set before the cross and before the revelation of Paul’s gospel of grace, these companion passages uphold progressive revelation, safeguarding Israel’s prophetic program from Church-Age doctrine. Read both for doctrinal clarity.

→ “Sent to Israel”: Why Matthew 15:24 Must Be Read In-Time
→ Why Jesus Commanded “Go Rather to Israel”: The True Scope of Christ’s Earthly Mission (Matthew 10:5–6)

Together, these passages protect biblical order and help us rightly divide the Word of truth.

Part 3: Israel’s Future Restoration and God’s Faithfulness

Part 3: Israel’s Future Restoration and God’s Faithfulness

by | Jan 5, 2026 | Israel and Bible Prophecy | 0 comments

Series: The Great Divide in Christendom: God’s Faithfulness and Israel’s Future

Theme Verse: Ezekiel 37:11–12

 

“Then He said to me, ‘Son of man, these bones are the whole house of Israel. They indeed say, “Our bones are dry, our hope is lost, and we ourselves are cut off!” Therefore prophesy and say to them, “Thus says the Lord GOD: ‘Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.’”’”

 

Introduction

 

There is no greater testimony to the faithfulness of God in our generation than the physical regathering of Israel.

 

From the ashes of dispersion, persecution, and Holocaust, the Jewish people have returned to their ancient homeland—a miracle the prophets foretold thousands of years ago.

 

Yet while Israel’s physical restoration is well underway, her spiritual restoration is still to come. The dry bones have been brought together, but the breath of spiritual life has not yet entered. God’s prophetic clock is moving, and every fulfilled promise points to one unshakable truth: He keeps His Word.

 

The Dry Bones of Ezekiel 37

 

The vision God gave to Ezekiel is both symbolic and prophetic. Ezekiel saw a valley filled with dry bones—lifeless, scattered, and hopeless. God asked, “Son of man, can these bones live?”

 

Ezekiel’s humble answer was, “O Lord GOD, You know.”

 

Then, as the prophet obeyed the Lord and spoke His Word, the bones came together, flesh and sinew covered them, and finally, breath entered them—they lived and stood as “an exceedingly great army.”

 

“These bones are the whole house of Israel.” — Ezekiel 37:11

 

This vision pictures two stages of restoration:

 

  1. Physical Restoration – the bones coming together and standing upright (fulfilled in our lifetime). 
  2. Spiritual Restoration – the breath entering them, representing the Holy Spirit (yet future). 

 

God is bringing His people back to the land first—then He will bring them back to Himself.

 

God’s Promise of Physical Restoration

 

The prophets consistently declared that Israel would be scattered among the nations for disobedience, yet regathered by God’s mercy.

 

  • Deuteronomy 30:3–5 – “Then the LORD your God will bring you back from captivity, and have compassion on you, and gather you again from all the nations.” 
  • Ezekiel 36:24 – “For I will take you from among the nations, gather you out of all countries, and bring you into your own land.” 
  • Amos 9:14–15 – “I will bring back the captives of My people Israel… I will plant them in their land, and no longer shall they be pulled up.” 

 

After nearly two millennia of dispersion, God’s people returned to the land in 1948—against all odds, surrounded by enemies, and yet sustained. This is not coincidence—it is covenant in motion.

 

Israel’s physical restoration is not the result of human will or political power; it is divine providence fulfilling ancient prophecy.

 

The Faithfulness of God in Spiritual Restoration

 

While the modern state of Israel is a miracle, it is only the beginning. God’s ultimate purpose is spiritual regeneration.

 

“Then you shall know that I am the LORD, when I have opened your graves… I will  put My Spirit in you, and you shall live.” — Ezekiel 37:13–14

 

This spiritual awakening will occur when Israel finally recognizes her Messiah:

 

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.” — Zechariah 12:10

 

Paul confirms this in Romans 11:26–27:

 

“And so all Israel will be saved… For this is My covenant with them, when I take away their sins.”

 

That moment will mark the fulfillment of every covenant promise made to Abraham, Isaac, and Jacob.

 

Covenant Promises That Cannot Be Broken

 

God’s Word is clear: His covenants with Israel are everlasting.

 

  • Abrahamic Covenant – the promise of land, seed, and blessing (Genesis 17:7–8). 
  • Davidic Covenant – the promise of an eternal throne (2 Samuel 7:12–16). 
  • New Covenant – the promise of a new heart and Spirit (Jeremiah 31:31–34). 

 

These covenants were unconditional, dependent not on Israel’s faithfulness, but on God’s. To claim they are void or transferred to the Church is to accuse God of breaking His Word.

 

“Thus says the LORD, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night… ‘If those ordinances depart from before Me,’ says the LORD, ‘Then the seed of Israel shall also cease from being a nation before Me forever.’” — Jeremiah 31:35–36

 

If the sun, moon, and stars still exist, then God’s covenant with Israel stands.

 

God’s Plan in the Church Age

 

During this present dispensation of grace, God is building a new body—the Church, the Body of Christ—composed of both Jew and Gentile who trust in Christ alone for salvation (Ephesians 3:1–9).

 

But this does not cancel Israel’s future. It simply pauses her prophetic timeline while God gathers His heavenly people.

 

When the fullness of the Gentiles is complete (Romans 11:25), God will resume His dealings with Israel as a nation. Her partial blindness will be lifted, and the Deliverer will come out of Zion.

 

The Nations and the Land

 

Scripture teaches that the land of Israel is God’s land (Leviticus 25:23), given by covenant to Abraham’s descendants through Isaac and Jacob.

 

Every nation that divides or despises that land invites God’s judgment:

 

“For behold, in those days and at that time… I will also gather all nations, and bring them down to the Valley of Jehoshaphat; and I will enter into judgment with them there on account of My people, My heritage Israel, whom they have scattered among the nations; they have also divided up My land.” — Joel 3:1–2

 

Modern attempts at dividing Israel’s land under the banner of “peace” are nothing new—they are the continuation of an ancient rebellion against God’s decrees.

 

Encouragement for Believers

 

Every fulfilled prophecy concerning Israel is a reminder that God keeps His Word.
When you see the Jewish people back in their land, you are witnessing the faithfulness of God in real time.

 

  • If He keeps His covenant with Israel, He will keep His promise to you. 
  • If He fulfills prophecy for His earthly people, He will fulfill His promises to His heavenly people. 
  • If His Word cannot fail Israel, it cannot fail the Church. 

 

“Know therefore that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations.” — Deuteronomy 7:9

 

Conclusion

 

The dry bones of Israel are standing once again. The world sees a nation reborn, but believers who know the Scriptures see something greater—a God whose promises never fail.

 

Her story is not finished. The same God who brought her out of Egypt and back into her land will soon bring her to faith in her Messiah.

 

“For the gifts and the calling of God are irrevocable.” — Romans 11:29

 

Scripture References

 

Ezekiel 36–37; Jeremiah 31:31–37; Zechariah 12:9–10; Deuteronomy 30:3–5; Amos 9:14–15; Romans 11:25–29; Ephesians 3:1–9; Joel 3:1–2; Genesis 17:7–8; Deuteronomy 7:9

 

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Part 2 – Has God Cast Away His People?

Part 2 – Has God Cast Away His People?

by | Dec 31, 2025 | Israel and Bible Prophecy | 0 comments

Has God Cast Away His People? Romans 11 Answers

 

Romans 11:1–2

“I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew.”

 

Introduction

 

The apostle Paul’s question pierces through nearly two thousand years of theological confusion: Has God cast away His people?

 

For centuries, that question has divided Christendom. Many claim that Israel’s rejection of the Messiah caused God to permanently reject them—that He transferred all covenant promises to the Church, and that the modern state of Israel has no prophetic significance.

 

But Paul’s Spirit-inspired answer in Romans 11 could not be clearer: “Certainly not!”

 

God has not—and will not—cast away His people. The same God who made an everlasting covenant with Abraham, Isaac, and Jacob remains faithful to His Word, even when His people are faithless.

 

Paul’s Personal Proof

 

Paul begins with himself.

 

“For I also am an Israelite…”

 

If God had truly cast away Israel, then Paul himself—an Israelite of the tribe of Benjamin—would have no claim to salvation. Yet here he stands, saved by grace through faith in Christ. Paul’s very existence as a believing Jew disproves the claim that God is finished with Israel.

 

God’s rejection was partial, not total; temporary, not permanent. A remnant remained—and still remains—by grace.

 

“Even so then, at this present time there is a remnant according to the election of grace.” — Romans 11:5

 

The Remnant of Grace

 

Throughout Israel’s history, there has always been a believing remnant. In Elijah’s day, it was the seven thousand who had not bowed the knee to Baal (Romans 11:4). In Paul’s day, it was Jewish believers in Christ—the firstfruits of a future national restoration.

 

That remnant continues today. Though the majority of Israel remains blinded, individual Jews are being saved through the gospel of grace—the same gospel Paul received by revelation (Galatians 1:11–12).

 

“For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.” — Romans 10:12

 

Israel’s Blindness—Not Her End

 

Paul reveals a mystery that was hidden before his ministry began:

 

“For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” — Romans 11:25

 

Notice the precision of the Spirit’s words: “blindness in part” and “until.”

 

Israel’s blindness is not total—it is partial. And it is not permanent—it lasts until God’s purpose with the Gentiles is complete.

 

That means Israel’s national restoration is still future—but it is certain. When the fullness of the Gentiles has come in, the Deliverer will come out of Zion, and “all Israel shall be saved” (Romans 11:26).

 

The Faithfulness of God

 

To claim that God has cast away Israel is to question His integrity. If His everlasting covenants with Abraham, Isaac, and Jacob can be annulled, then the believer’s assurance in Christ collapses as well.

 

But Scripture will have none of it.

 

“For the LORD will not forsake His people, for His great name’s sake, because it has pleased the LORD to make you His people.” — 1 Samuel 12:22

“For I am the LORD, I do not change; Therefore you are not consumed, O sons of Jacob.” — Malachi 3:6

“For the gifts and the calling of God are irrevocable.” — Romans 11:29

 

If God could forsake Israel, He could forsake the Church. But He cannot—because He is faithful. His character guarantees His promises.

 

The Danger of Replacement Theology

 

Replacement theology—or supersessionism—teaches that the Church has permanently replaced Israel in God’s plan. This doctrine not only distorts Scripture but also undermines the gospel of grace.

 

  • It denies the clear covenant promises made to Abraham and his descendants (Genesis 17:7–8). 
  • It confuses Israel’s earthly kingdom hope with the Church’s heavenly calling (Ephesians 1:3). 
  • It leads to pride and spiritual blindness—the very thing Paul warns Gentile believers against: 

 

“Do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.” — Romans 11:18

 

When the Church claims Israel’s promises, it steps into territory that does not belong to her. The result is confusion, arrogance, and—tragically—hatred toward the very people God calls His own.

 

God’s Purpose in This Present Age

 

In His wisdom, God has temporarily set aside Israel as a nation to extend mercy to all mankind.

 

“Through their fall, salvation has come to the Gentiles, to provoke them to jealousy.” — Romans 11:11

 

Israel’s fall opened the door for Gentiles to be saved by grace apart from the law. This is the dispensation of grace revealed to and through Paul—the mystery hidden from ages past (Ephesians 3:1–9).

 

But God’s mercy has a purpose. One day, Israel will see the faithfulness of God displayed through the Church and will turn back to her Messiah.

 

The Coming Restoration

 

The same prophets who foretold Israel’s scattering also declared her regathering and restoration.

 

  • Jeremiah 31:35–37 – Israel will never cease to be a nation before God. 
  • Ezekiel 36:24–28 – God will gather them from all nations and give them a new heart and spirit. 
  • Zechariah 12:10 – They will look upon the One they pierced and mourn. 

 

Paul ties it all together:

 

“And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob.’” — Romans 11:26

 

The same grace that saves the Church will one day open Israel’s eyes. The same Christ who appeared to Paul on the road to Damascus will appear to His people in glory.

 

Application and Encouragement

 

Believers today must hold fast to the truth that God keeps His Word. Do not be swayed by the theological currents of the age. The same Christ who saved you by grace will fulfill every promise He made to His earthly people.

 

Standing with Israel is not about politics—it’s about proclaiming the faithfulness of God.

 

And in a world where even many within Christendom are turning against Israel, we must stand firm, remembering Paul’s warning:

 

“Boast not against the branches.” (Romans 11:18)

 

Conclusion

 

Paul’s question still echoes: Has God cast away His people?
 And God’s Word still answers: “Certainly not!”

 

Israel’s story is not finished. Her blindness is temporary. Her future is certain. Her God is faithful.

 

Scripture References

 

Romans 11:1–29; Romans 10:12; 1 Samuel 12:22; Malachi 3:6; Genesis 17:7–8; Jeremiah 31:35–37; Ezekiel 36–37; Zechariah 12:10; Ephesians 3:1–9; Romans 1:16; Titus 2:11–13

 

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Part 1 – Lines in the Sand: The Great Divide Within Christendom

Part 1 – Lines in the Sand: The Great Divide Within Christendom

by | Dec 31, 2025 | Israel and Bible Prophecy | 0 comments

The Great Divide Within Christendom

 

Introduction

 

Since October 7, 2023, the spiritual landscape of Christendom has been laid bare. Lines have been drawn. Sides have been chosen. Those who stand with Israel because they believe God keeps His promises—and those who insist that God is finished with Israel and that the Church has replaced her.

 

At no time since the apostle Paul first revealed the mystery of the Body of Christ has there been such a clear, worldwide exposure of belief. The dividing line has been etched deep: Does God mean what He says—and will He do what He promised to Abraham, Isaac, and Jacob?

 

The Growing Divide

 

The speed and boldness of this shift have been staggering. Denominations that for decades were silent on Israel have turned against her almost overnight. From pulpits to pews, from seminaries to small groups, the message has spread: “God is finished with Israel; those who stand with her are misguided, political, or heretical.”

 

This isn’t limited to fringe voices. Protestants and Catholics—once divided on nearly everything—are now united in opposition to what they label “Christian Zionism.” In other words, anyone who simply believes that God keeps His Word is accused of twisting Scripture or worshiping a nation. The charge is clear: support for Israel is no longer seen as faithfulness to God’s covenant promises but as betrayal of one’s own country or religion.

 

And it’s not confined to institutions. Everyday believers—pastors, teachers, and lifelong friends—are echoing centuries-old accusations, repeating the very blood libels and replacement doctrines that have fueled antisemitism for millennia.

 

Why This Matters

 

This isn’t a political issue. It’s not about foreign policy or nationalism. It’s about the character of God.

 

If God can break His promises to Israel, what makes us think He won’t break His promises to the Church? If He can reject the very people through whom He brought forth the Messiah, how secure is our salvation in Christ?

 

Paul answers that question in Romans 11:1–2:

 

“I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew.”

 

To deny Israel’s future restoration is to deny Paul’s Spirit-inspired words. It is to reject the plain teaching of the prophets and apostles.

 

Scripture’s Witness to Israel’s Future

 

From Genesis to Revelation, the testimony is clear: God’s covenant with Israel is everlasting.

 

  • Genesis 17:7–8 – “And I will establish My covenant between Me and you and your descendants after you… an everlasting covenant, to be God to you and your descendants after you.”
  • Jeremiah 31:35–37 – As long as the sun, moon, and stars endure, Israel will not cease from being a nation before God.
  • Ezekiel 36–37 – God promises to regather Israel, restore her land, and one day breathe spiritual life into her.
  • Zechariah 12:9–10 – “I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.”
  • Romans 11:25–29 – “Blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved… For the gifts and the calling of God are irrevocable.”

 

The Church is not Israel. The Church is a new creation revealed to Paul—the Body of Christ, composed of Jew and Gentile alike, saved by grace through faith alone (Ephesians 3:1–9). Israel remains God’s earthly people; the Church, His heavenly people.

 

The Spirit of the Age

 

What we are witnessing is not simply a theological debate. It’s a spiritual rebellion against the authority of Scripture and the faithfulness of God. The same spirit that blinded Israel in Paul’s day (Romans 11:7–10) now blinds much of modern Christendom.

 

Those who reject Israel’s prophetic significance often reject dispensational truth entirely. They merge law and grace, Israel and the Church, prophecy and mystery—creating a theological fog that leaves believers confused and vulnerable.

 

But Scripture is not confused. God is not the author of confusion (1 Corinthians 14:33). The enemy is. And this growing hatred toward Israel and those who stand with her is the visible outworking of that unseen war.

 

A Call to Stand Firm

 

Now is the time for courage. Now is the time for clarity. Believers who rightly divide the Word of Truth must not shrink back in silence.

 

We are called to be ambassadors for Christ (2 Corinthians 5:20), not ambassadors for popular opinion. We are called to stand on the unchanging promises of God—even when it costs us relationships, reputation, or comfort.

 

God has not abandoned Israel. He has temporarily set her aside in unbelief so that grace could flow freely to all mankind through Paul’s gospel. But make no mistake: He will fulfill every promise made to His covenant people.

 

“For the LORD will not forsake His people, for His great name’s sake, because it has pleased the LORD to make you His people.”
 — 1 Samuel 12:22

 

The day is coming when Israel will look upon her Messiah, repent, and be restored. Until that day, we stand by faith, proclaiming both the gospel of grace and the faithfulness of God—because they are inseparable.

 

Closing Exhortation

 

The lines have been drawn. The separation within Christendom will only grow clearer. Let it be said of us that we stood on the side of God’s Word—unashamed, unwavering, and anchored in the unbreakable promises of our faithful God.

 

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