Devotional: Thankfulness Opens the Heart to Prayer

Devotional: Thankfulness Opens the Heart to Prayer

Philippians 4:6–7 — “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God… will guard your hearts and minds.”

 

Most believers pray. But not every believer prays with thanksgiving — and there is a difference.

 

Paul tells us that every request, every burden, every fear we bring before God must be wrapped in thanksgiving.

 

Why?

 

Because thankfulness prepares the heart for prayer.

 

When we thank God before we ask Him for anything, we are reminding ourselves of who He is:

 

    • Faithful

    • Sovereign

    • Loving

    • Present

    • Unchanging

    • All-sufficient

 

Thankfulness is the believer’s antidote to anxiety because it refocuses the heart on God’s character rather than the storm.

 

You may not know how God will work in a situation, but thanksgiving reminds you of every time He has been faithful, making it easier to trust Him again.

 

A prayer life without gratitude becomes cold and mechanical.
A prayer life filled with thanksgiving becomes powerful, peaceful, and anchored in truth.

 

Thanksgiving doesn’t deny your burdens — it places them in their proper place: beneath the greatness of God.

 

And when you pray that way?
Paul says the peace of God will guard your heart and mind like a fortress.

 

Today, make “being thankful”, the doorway to your prayers.

 

Replacement Theology’s 7 Ways of Erasing Israel – Part 2

Replacement Theology’s 7 Ways of Erasing Israel – Part 2

This Post is Part 2 of 3

Discover 7 sinister ways replacement theology “attempts” to erase Israel from the covenants, prophecies, and future restoration.

 

Introduction: A Theological Vanishing Act

 

If you’ve listened to any Preacher, Evangelist, or Sunday school teacher recently, you’ll notice something curious:

 

National Israel is missing.

 

Not mentioned.
Not acknowledged.
Not explained.
Not defended.
Not remembered.

 

Entire doctrinal systems, thousands of pages long, 5000 word long blog post, unfold without a single meaningful reference to:

 

  • Abraham’s covenant
  • Isaac and Jacob’s descendants
  • The land promise
  • The Davidic throne
  • The restoration prophecies
  • The national salvation of Israel
  • The future kingdom centered in Jerusalem

 

Instead, everything is wrapped in covenantal generalities, spiritualized language, and a vague “people of God” category where the actual Jewish people conveniently vanish.

 

This post reveals how it happens, why it happens, what’s driving it, and why it is a direct assault on the integrity of Scripture itself.

 

Let’s expose the method.

 

1. The First Erasure: Removing Israel From the Covenants

 

Modern theology often says:

 

“The Church is the continuation of Israel.”

 

Or:

 

“God’s promises are fulfilled spiritually in Christ.”

 

That sounds pious—until you examine the covenants God actually made.

 

The Abrahamic Covenant

 

  • Made with Abraham
  • Confirmed through Isaac
  • Passed to Jacob
  • Unconditional
  • Eternal
  • Contains land, nationhood, seed, and blessing
  • Reaffirmed repeatedly throughout all of Scripture as everlasting

 

Modern theology removes all of that and reduces the covenant to:

 

 “Jesus is the fulfillment, so Israel is irrelevant.”

 

But Scripture says the opposite:
 

God will “remember the covenant with Abraham, Isaac, and Jacob” (Exod. 2:24; Lev. 26:42).

 

The Davidic Covenant

A Royal Jewish bloodline that leads to the birth of the Christ.

  • A Jewish King
  • On a Jewish throne
  • Ruling from Jerusalem
  • Over Israel and the nations

 

Modern theology “fulfills” it by saying:

 

“Jesus is King now — so the throne doesn’t matter.”

 

But the angel said:

 

“He will sit on the throne of His father David.” (Luke 1:32)

 

That throne is not in heaven. It is in Jerusalem.

 

The New Covenant

 

Most theologians apply the New Covenant solely to the Church.

 

Yet Scripture says:

 

“I will make a new covenant with the house of Israel and the house of Judah.” (Jer. 31:31) That does say Israel right?

 

Modern theology removes that phrase entirely. Or they cleverly state that remember Israel is the Church. Shameless.

 

2. The Second Erasure: Redefining the Word “Israel”

 

This is the sleight of hand at the center of all covenantal replacement systems.

 

Whenever the Old Testament says:

 

  • Israel
  • Jacob
  • Zion
  • Judah
  • Jerusalem

 

…modern theology reads:

 

“the Church.”

 

But whenever Israel sins in the same passages?

 

Suddenly:

 

“Oh, that’s Old Testament Israel.”

 

When the promises are glorious → Church
When the judgments are severe → Israel

 

It is selective literalism. And it is dishonest.

 

Imagine rewriting American history and replacing “America” with “Canada” everywhere the U.S. is blessed, and replacing “America” with “America” everywhere the U.S. is judged.

 

People would call that revisionism.

 

Because it is.

 

3. The Third Erasure: Turning Literal Prophecy Into Allegory

 

When modern theology arrives at:

 

  • Ezekiel 36–48
  • Zechariah 12–14
  • Jeremiah 30–33
  • Amos 9

 

  • Isaiah 2, 4, 11, 24, 60–66
  • Micah 4
  • Hosea 3
  • Daniel 7–12

 

It hits a wall.

 

These chapters describe:

 

  • A restored Israel
  • A regathered people
  • A rebuilt Jerusalem
  • A final war centered on Israel
  • A Jewish King ruling from Zion
  • A redeemed nation saved in a day
  • The nations gathered to Jerusalem
  • The Messiah reigning on earth

 

The only way to avoid these texts is to rewrite their genre.

 

So they say things like:

 

“This is symbolic of the Church.”

 

or

 

“Israel here means the spiritual people of God.”

 

Or

 

“The land promise becomes the blessings of salvation.”

 

But the prophets didn’t speak symbolically. They spoke geographically, nationally, ethnically, and covenantally.

 

When Zechariah says:

 

“Jerusalem will be surrounded…”

 

he did not mean:

 

“The Church will have a hard season.”

 

When Ezekiel says:

 

“I will bring you back into your land…”

 

he did not mean:

 

“Gentiles will become Christians.”

 

This style of interpretation is not biblical. It is theological survivalism.

 

Because if interpreted literally, the prophets destroy the replacement system.

 

4. The Fourth Erasure: Making “the People of God” a Homogenous Blob

 

One of the most common phrases in Reformed or covenant theology is:

 

“There is one people of God.”

 

This sounds correct until you ask:

 

Where does the Bible say this?
 

Answer: Nowhere.

 

God divides the human race into two groups— Jew and Gentile.

 

The Bible says:

 

  • Two flocks, made one under Christ (John 10:16)
  • Two peoples blessed through the same Savior
  • One salvation, but distinct roles
  • One Messiah, but separate destinies

 

Modern theology confuses:

 

➡ Salvation unity
 

With


➡ Identity unity

 

Today, in this temporary age of grace Salvation is the same for Jew or Gentile. But God’s covenantal program is not.

 

This “one people” slogan is the theological equivalent of:

 

“If we blur the categories enough, the covenants disappear.”

 

5. The Fifth Erasure: Ignoring the National Promises of God

 

When the Bible speaks of:

 

  • A nation called Israel
  • A people God created for Himself

 

God called out Abram in Genesis 12, from the line Shem to create a people for Himself.

 

  • A people descended from the patriarchs
  • A land given by oath
  • A kingdom restored
  • A throne in Jerusalem
  • A future for national Israel

 

Modern theologians respond:

 

“Those don’t matter anymore.”

 

Yet Paul says:

 

“The gifts and calling of God are irrevocable.”
Romans 11:29

And:

“God has not cast away His people whom He foreknew.”
Romans 11:1

 

Paul writes in the book of Hebrews 6:13:

 

‘For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, ‘

 

Beyond this, Paul teaches:

 

  • Israel’s hardening is temporary
  • Israel will be restored
  • All Israel will be saved
  • The Gentiles must avoid arrogance
  • Gentiles must not boast against root
  • God will keep His promises to Israel

 

These are New Testament realities—not Old Testament leftovers.

 

But modern theology reads Romans 11 with fingers in its ears.

 

6. The Sixth Erasure: Treating Israel’s Modern Survival as Theological Irrelevance

 

Ask theologians:

 

Why does Israel exist today?
Why did Hebrew revive?
Why did the Jews return after 2,000 years?
Why does Jerusalem dominate world politics?
Why do nations rage against Israel?
Why is antisemitism rising just as prophecy described?

 

Their answer?

“Coincidence.”

Or:

“Geopolitics.”

Or:

“It has no prophetic significance.” So what!

Or:

“Those are not real ethnic Jews in Israel, they are imposters.”

Or:

“Those are Palestinians”

 

That response alone reveals the blindness Paul warned about:

 

“I do not want you to be ignorant…
that blindness in part has happened to Israel
until the fullness of the Gentiles has come in.”
Romans 11:25

 

Yet 95% of Christendom remains firmly unaware.

 

7. The Seventh Erasure: Silence on Israel’s Future Kingdom

 

Jesus’ disciples asked the resurrected Lord:

 

“Lord, will You at this time restore the kingdom to Israel?”
Acts 1:6

 

That moment obliterates replacement theology.

 

Because:

 

  • Jesus DOESN’T rebuke the question
  • He DOESN’T correct their theology
  • He DOESN’T tell them the kingdom was spiritual
  • He DOESN’T say the Church replaced Israel

Instead He says:

 

“It is not for you to know the times…”

 

Meaning:
 

The kingdom WILL come— but timing belongs to the Father.

 

Modern theology erases this moment entirely because it proves Israel’s future is literal.

 

Conclusion: The Erasure Is Sinister, Systematic, Not Accidental

 

Israel is erased today through:

 

  • selective hermeneutics
  • allegorizing
  • semantic rewriting
  • theological pride
  • historical ignorance
  • spiritual blindness
  • and an ancient satanic hostility toward the Jewish people
  • Covenant Thieves

 

This post reveals the pattern:
 

remove Israel → reinterpret prophecy → reassign the covenants → redefine the people of God → spiritualize the kingdom → erase the Jews.

 

It is not biblical scholarship. It is spiritual vandalism.

 

And it is time to call it what it is.

.


🔗 Series Navigation

➡️ Read Part 1: The Spiritual Roots of Israel-Denying Theology
➡️ Read Part 2: Replacement Theology’s 7 Ways to Erase Israel
➡️ Read Part 3: 50 Passages You Must Ignore to Erase Israel

The Spiritual Roots of Israel-Denying Theology | Part 1

The Spiritual Roots of Israel-Denying Theology | Part 1

The Truth Behind Israel-Denying Theology

Why So Much of Christendom Rejects What God Has Sworn

 

Introduction: A Strange Blindness

 

There is a strange trend in modern Christian theology—one so widespread that many believers never question it. Sermons, commentaries, articles, and conferences flow endlessly on the future, the kingdom, and the church, yet somehow…

 

  • Israel disappears.
  • The Jews vanish.
  • The covenants evaporate.
  • Abraham is reinterpreted.
  • Jerusalem becomes symbolic.
  • The land promises dissolve into allegory.

 

You can read thousands of pages from respected theologians and walk away believing:

 

  • God has only one people (meaning: not Israel)
  • The Church replaced Israel (though they avoid saying “replaced”)
  • The Old Testament promises were “fulfilled spiritually”
  • The modern nation of Israel is coincidence
  • Jewish identity has no prophetic role
  • Every covenant is now “the church’s property”

 

All without ever encountering the words Jew, Israel, Abraham, Jerusalem, or Davidic throne in their correct biblical context.

 

This is not an accident.
It is not mere oversight.
It is not theological evolution.

 

It is a spiritual assault on the integrity of God’s Word and the identity of the people to whom He made eternal promises.

 

Where does this come from?

 

Scripture already told us.

 

🔥Post–October 7 Explosion of Israel-Denying Theology

What I call Israel-Denying Theology is not new. It has existed in various forms since the early centuries of the Church—sometimes quietly, sometimes violently—as old as the spirit that animated Haman. But something changed on October 7, 2023. Since that day, the volume has been turned up a thousand-fold. What was once a subtle doctrinal position sitting in the background of church statements has now become a mission. Entire denominations that previously kept their replacement views muted have moved them to the center of their teaching. Even churches that once boldly stood with the Jewish people—affirming Israel as a sovereign nation, defending the Jewish right to exist in their own land—have suddenly shifted. Some of them are now promoting the very theology that insists God is finished with Israel and that the Jewish people no longer have any covenantal future in God’s plan. The speed of this change is staggering. The spiritual hostility underneath it is unmistakable. And the timing is not accidental. When Satan intensifies his hatred of the Jewish people in the world, he often intensifies it in the Church as well. And what we are witnessing today is not theology—it is war against the people God Himself calls “beloved for the sake of the fathers” (Romans 11:28).

 

1. The Root: A SPIRIT OF ARROGANCE in the Gentile Church (Romans 11)

 

Paul did not gently warn the Gentile church.
 

He issued a prophetic alarm:

 

“Do not be arrogant toward the branches.”
Romans 11:18

 

“Do not boast.”
Romans 11:20

 

“Lest you become wise in your own conceits…”
Romans 11:25

 

Paul says Gentile arrogance toward Israel would one day:

 

  • distort doctrine
  • misread Scripture
  • attack Israel
  • replace Israel
  • boast against the Jewish people
  • claim the promises as their own
  • deny Israel’s future
  • forget God’s covenant faithfulness

 

This is the exact theological climate we now live in.

 

The spiritual root is not academic—it is pride masquerading as theology.
It is Gentiles insisting that God is done with the very nation He chose “forever.”

 

2. The Root: A SPIRIT OF BLINDNESS (Romans 11:25)

 

Paul says two blinding’s exist in this age:

 

  1. A partial, temporary blindness on Israel
  2. An increasing blindness among Gentile Christians

 

The second blindness is more subtle. Paul describes Gentiles who:

 

  • claim spiritual superiority
  • reinterpret the covenants
  • overlook Israel’s significance
  • misread prophecy
  • dismiss the land promises
  • redefine Abraham’s descendants

 

This blindness manifests not as atheism, but as theological sophistication that quietly erases the Jewish people from God’s prophetic program.

 

3. The Root: SATANIC HOSTILITY Toward the Jewish People (Revelation 12)

 

Behind every system that erases Israel is the same enemy who:

 

  • sought to destroy the seed of the woman
  • raged against the nation that birthed Messiah
  • persecuted the Jewish people through every empire
  • inspired antisemitism across history
  • hates Jerusalem
  • hates the Abrahamic covenant
  • hates the land
  • hates the throne of David
  • hates the promise of a restored kingdom

 

Because Satan knows that Israel’s restoration means his end.

 

Revelation 12 presents Israel—not the Church—as the central target of Satan’s rage in the final conflict.

 

Revelation 12:13

Now when the dragon (Satan) saw that he had been cast to the earth, he persecuted the woman (Israel) who gave birth to the male Child. 

 

  1. Who is the Male Child? 
  2. Jesus the Christ, a Jew.
  3. And who gave birth to the male Child? 
  4. The nation of Israel.

NOT THE CHURCH. NOT GENTILES. 

 

Every theology that denies Israel’s future, identity, or covenantal destiny is—knowingly or unknowingly—aligned with that hostility.

 

4. The Root: A MISUSE of Allegory to Avoid the Literal Promises of God

 

When theologians reach passages like:

 

  • Genesis 12
  • Genesis 15
  • Genesis 17
  • Exodus 19
  • Deuteronomy 30
  • 2 Samuel 7
  • Jeremiah 31
  • Ezekiel 36–37
  • Zechariah 12–14
  • Matthew 19:28
  • Luke 1:32–33
  • Acts 1:6
  • Romans 9–11

 

They have only two choices:

 

Option A: Believe God literally meant what He said.

 

OR

 

Option B: Redefine God’s words “Israel,” “Jerusalem,” “land,” “throne,” and “covenant.”

 

Most choose Option B.

 

Not because the text demands it, but because their system demands it.

 

Thus, theology becomes a method of avoiding the plain meaning of Scripture.

 

This is not hermeneutics. This is evasion.

 

5. The Root: A DESIRE TO STEAL the Inheritance of Israel

 

This is the uncomfortable part, but the prophets describe it plainly.

 

In Ezekiel 36, the surrounding nations say:

 

“These ancient heights have become our possession.”

 

But the Lord responds:


“They have appointed My land into their own possession.”
“I have spoken in My jealousy.”

 

Replacement theology is not new.


It is ancient.
It is sinful.
And God calls it theft.

 

The Gentile church using spiritual language to claim the covenants of Israel is the exact thing God condemns in the prophets.

 

6. The Root: A REJECTION of God’s Character

 

‘For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, ‘

Hebrews 6:13

 

To deny Israel’s future is to deny:

 

  • God’s integrity
  • God’s covenant faithfulness
  • God’s oath-bound promises
  • God’s unconditional covenants
  • God’s sworn declarations
  • God’s own interpretation of His Word

 

If God breaks His promises to Israel, then: 

 

What hope does the Church have?

 

What confidence does any believer have?

 

Every system that erases Israel ultimately erases the trustworthiness of God Himself.

 

7. The Root: A FAILURE TO SEE THE “TWO-FOLD” PLAN OF GOD

 

The Church is not Israel.
Israel is not the Church.

 

Both are saved through Christ alone, but each has a distinct role in God’s redemptive timeline. Today, in this age of grace, the Church age, there is no difference between Jew and Gentile. Both are saved and become members of the body of Christ the same way— the gospel.

 

Romans 1:16

‘For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.’

 

Ephesians 2:14-16

‘For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.’

 

But when the fullness of the Gentiles have come in— and the Church is caught up, the rightful Heir of all creation, the Creator Himself, the only one worthy, willing and kinsman to His people, the Jewish people, the Son of God, the Lord Jesus takes the scroll from God the Father. Which begins the 7 years of Jacob’s (Israel) trouble, fulfilling the 490 years prophesied by Daniel. The Lord Jesus returns from where He left the apostles on the Mt. of Olives feet first. 

 

7. The Root: A FAILURE TO SEE THE “TWO-FOLD” PLAN OF GOD

 

The Church is not Israel.
Israel is not the Church.

 

Both are saved through Christ alone—but each has a distinct role in God’s redemptive timeline. In this present age—the age of grace, the dispensation of the Body of Christ—there is no spiritual distinction between Jew and Gentile. Both come to God the same way: through the gospel revealed to Paul.

 

Romans 1:16

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

 

Ephesians 2:14–16

“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation… so as to create in Himself one new man from the two… reconciled… in one body through the cross.”

 

But this unified Body does not cancel Israel’s future. When the fullness of the Gentiles has come in (Romans 11:25) and the Church is caught up to meet the Lord, God turns His attention back to national Israel, not in judgment alone but in covenant fulfillment.

 

The rightful Heir—the Creator Himself, the only One worthy, willing, and qualified as Israel’s Kinsman Redeemer—takes the scroll from the Father (Revelation 5). That moment initiates the final seven years decreed upon Israel—Jacob’s Trouble—completing the remaining portion of Daniel’s 70-week prophecy.

 

And then—just as He left—the Lord Jesus returns feet first to the Mount of Olives (Zechariah 14:4; Acts 1:11–12), not to rapture the Church, but to save Israel, judge the nations, and establish the Kingdom promised to Abraham, Isaac, Jacob, and David.

 

To flatten all of Scripture into a single people, a single destiny-a kingdom, and a single divine program requires ignoring all of the above and the list below:

 

  • every covenant
  • every kingdom prophecy
  • every land promise
  • every restoration passage
  • the apostles’ own words
  • Jesus’ answer in Acts 1:6
  • Paul’s argument in Romans 11

 

It is theologically neat, but biblically impossible.

 

Conclusion: Israel-Denying Theology Is Not a Minor Issue—It Is a Spiritual Battle

 

At its root, Israel-erasing theology is:

 

  • spiritual arrogance
  • Gentile pride
  • Satanic hostility
  • historical blindness
  • covenant theft
  • biblical evasion
  • and a direct assault on the faithfulness of God

 

🔗 Series Navigation

➡️ Read Part 1: The Spiritual Roots of Israel-Denying Theology
➡️ Read Part 2: Replacement Theology’s 7 Ways to Erase Israel
➡️ Read Part 3: 50 Passages You Must Ignore to Erase Israel

Thanks Be to God for His Indescribable Gift!

Thanks Be to God for His Indescribable Gift!

The Indescribable Gift — Christ Himself

 

2 Corinthians 9:15  “Thanks be to God for His indescribable gift!”

 

There are times in Paul’s writings where the Holy Spirit moves him to break into pure praise—moments when human vocabulary collapses under the weight of divine truth. This is one of those moments.

The “indescribable gift” is Christ Himself.

 

  • Not blessings.
  • Not answered prayers.
  • Not spiritual gifts.
  • Not opportunities or provision. 

 

But the Lord Jesus — the perfect, sinless, risen Savior given freely for sinners.

He is the gift no words can fully capture. The length, depth, height, and width of His love are beyond human measurement. The peace He gives, the righteousness He clothes us with, the eternal life He secured — all are wrapped up in Him.

The greatest expression of gratitude for the believer always begins with Jesus.

Before we thank God for anything else this week — we thank Him for Christ, the One who saved us, redeemed us, sealed us, forgave us, and made us accepted in the Beloved.

If God never gave you another blessing for the rest of your earthly life, Christ would still be more than enough.

‘He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? ‘

Romans 8:32

He is the Gift that defines every other blessing.

 

Today, begin your week with this anchor:


“Thank You, Father, for the gift beyond all words—Your Son, my Savior, the Lord Jesus Christ.”

 

Let every expression of thanksgiving this week flow from this central truth:


Christ is the Gift above all gifts.

 

Devotional: Restore the Joy of Your Salvation

Devotional: Restore the Joy of Your Salvation

🚨Over the past few weeks, I’ve heard from so many expressing the same quiet struggle: feeling distant from God, weighed down by uncertainty, overwhelmed by emotions they can’t even explain. These aren’t isolated experiences—these are symptoms of a heart pulled away from the joy of walking in the Spirit. Psalm 51:12 speaks directly to this need. When joy feels dim, when our confidence is shaken, and when guilt or heaviness linger without reason, Scripture invites us to come boldly before God and pray, “Lord, restore to me the joy of Your salvation.”

 

Psalm 51:12
“Restore to me the joy of Your salvation,
And uphold me by Your generous Spirit.”

 

Context & Connection

 

Psalm 51 is David’s cry of repentance after being confronted by the prophet Nathan. It is one of the most honest, raw, and hope-filled prayers in all of Scripture. But notice — David never asks God to restore his salvation. Salvation wasn’t lost.

 

Instead, he asks God to restore the joy of it.

 

The joy wasn’t gone because God had changed —the joy was gone because David’s heart had drifted.

 

Sin clouds joy.
Guilt crushes joy.
Distance diminishes joy.
But God — in His mercy — restores joy.

 

Devotional Insight

 

1. “Restore to me the joy of Your salvation…”

 

David doesn’t say:
 

“Restore to me the joy of my salvation.”

 

He says:

 

“Restore the joy of Your salvation.”

 

Why?
 

Because salvation begins with God.
 

It belongs to God.
It is sustained by God.
And its joy flows from God’s presence, not our performance.

 

The joy of salvation is the joy of knowing:

 

  • I am forgiven
  • I am accepted
  • I am redeemed
  • I am secure
  • I am His

 

This joy is not emotional hype — it is spiritual stability.

 

2. “And uphold me…”

 

David understood something deeply:


He could not restore himself.
He could not keep himself.
He could not walk in joy by sheer effort.

 

He needed God to uphold him — to carry him, steady him, and strengthen him from within.

 

3. “…by Your generous Spirit.”

 

The Hebrew word here expresses abundance, willingness, and sustaining strength.
God is not stingy with His Spirit — He pours out generously.

 

This same Spirit:

 

  • Convicts
  • Cleanses
  • Restores
  • Renews
  • Empowers
  • Rekindles joy

 

David’s prayer is not a cry of despair — it’s a cry of confidence in God’s generosity.

 

Encouragement for Today

 

If the joy of your salvation feels dim, distant, or diminished — don’t hide it.
Bring it to God just as David did.

 

He is not reluctant to restore joy —
He is generous with His Spirit and eager to renew your heart.

 

Ask Him to restore the joy, to revive your spirit, to lift your head, and to steady your walk.
And He will — because the joy of salvation is His work, sustained by His grace.

 

Today, let this be your prayer:

 

“Lord, restore to me the joy of Your salvation,
and uphold me by Your generous Spirit.”

 

Reading Plan

 

  • Psalm 32:1–5 — The blessedness of forgiveness
  • John 15:11 — Jesus gives His joy to believers
  • Galatians 5:22 — Joy is fruit of the Spirit