The Signs of the Times for the Church “Moral Decay”

The Signs of the Times for the Church “Moral Decay”

The signs of the times before the rapture are sadly missing in much of today’s conversations and teaching about end times. So much of the focus is on the answer the Lord Jesus gave to a question by the apostles in Matthew 24, and Matthew 24 is all tribulation ground. Yes, the body of Christ, will witness the beginnings of what the Lord told the apostles will be the sign of thy coming… But today, Paul tells us explicitly what things we, the body of Christ, which is His church should look for as signs of the rapture of the Church (which is what the body of Christ is waiting for not the second coming). Sadly, most Bible prophecy teaching is focused on what will happen after the church is gone and the events during the tribulation (7 years) itself as signs of the second coming of the Lord Jesus, not the rapture of the church. We won’t be here!!!!

 

‘But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! ‘

II Timothy 3:1-5

 

Paul Makes it Clear what the World Will Look Like before the Lord Jesus Comes for His Church

 

In II Timothy 3:1-6, Paul describes a world in a complete moral breakdown. Men will be lovers of their own selves, covetous, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God, having a form of godliness but denying the power thereof.

 

When reading these verses and looking around at the world near and afar (emphasis on “without natural affection”), it’s hard not to see that we are there. We see the evidence of a world in moral decay everywhere we turn, from abortion to child trafficking, to the murders, and the governments that support them. Sexual perversion runs rampant, despisers of those who are good are on the attack at unprecedented levels, the hatred for anyone claiming to be “Christian” is at levels never before seen in history, and people who claim to be “ever learning” are missing the mark when it comes to spiritual truth and sound doctrine.

 

For those of us wondering if it’s time for the rapture, we need to be aware of the signs that Paul delineates in 2 Timothy 3:1-6. The world is in complete moral decay, and it’s getting worse every hour. The rapture could very well happen at any time, and we need to be ready (by studying His word). Let us not be caught up in the decay of this world, but rather let us set our hearts on things above and be ready for His return.

 

What to do?

 

Study His Word!  

 

We need to be like the Bereans in Acts 17:11 …These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily to see if these things were so.”

 

As members of the body of Christ, we must study God’s word daily and always be praying to anchor ourselves in sound doctrine so we can stand against the onslaught of deception. Only with and by studying the word of God can put on the whole armor of God (Ephesians 6:10-18). Our battle is spiritual and God has given us the most powerful weapon so that we can win the battle, His word.

 

‘For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. ‘

Hebrews 4:12

 

 

Unveiling the Mystery of Paul’s Gospel in Romans 16:25

Unveiling the Mystery of Paul’s Gospel in Romans 16:25

In the closing verses of Romans, the Apostle Paul reveals a mystery that sets his gospel apart from the message proclaimed by Peter and the eleven. Romans 16:25 boldly declares,

 

“Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began.”

 

The critical phrase “kept secret” (mystērion) explicitly conveys that Paul’s revelation was unprecedented. This new message, revealed to Paul alone by the ascended, glorified Lord Jesus, emphasizes salvation through faith alone in the completed work of the cross, detached from the requirements of the law and temple rituals.

 

This once-hidden mystery revolves around the inclusion of the Gentiles in God’s grand redemptive plan (Ephesians 3:1–11).

 

Romans 16:25 asserts that Paul’s gospel is a new revelation, primarily intended for the Gentiles. Chosen by God as the apostle to the Gentiles (Romans 11:13), Paul brought forth a message that the Gentile (or Israel) world had never known before—no gospel, no good news; they were without God (Ephesians 2:11–12). But now, because of Israel’s unbelief, God, committing all of Israel to disobedience (Romans 11:32) and temporarily blinding them (Romans 11:25), turned His focus to the Gentiles with the gospel revealed uniquely to Paul—the gospel of the grace of God (Acts 20:24; 1 Corinthians 15:1-4; Galatians 1:12).

 

The Gospel Revealed to Paul Alone

 

‘Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, ‘

I Corinthians 15:1-4

 

The judgment for all of humanity will be based on Paul’s gospel.

 

‘in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.’

Romans 2:16

 

 

 

Peter to the Circumcised – Paul to the Uncircumcised

Peter to the Circumcised – Paul to the Uncircumcised

The biblical record for the ministries of Peter and Paul is extensive and stands out as distinct from each other, each ordained by God for unique purposes. A closer look at their ministries reveals the clear differences, each designed for specific audiences with widely different messages for salvation and doctrine. Let’s explore the scriptural record that highlights Peter’s ministry to the circumcision and Paul’s mission to the Gentiles.

 

The following Bible verse makes the distinction clear, but you’d be surprised at how many people, even pastors, will rebel at what is so clearly stated and say, “That’s not what that means.”

 

‘But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter ‘

Galatians 2:7

 

Peter’s Ministry to the Circumcision

 

Peter, an apostle to the Jews (Galatians 2:7-9), emphasized continuity with the Old Testament promises. His ministry centered on the circumcised, preaching repentance, baptism, and recognition of Jesus as the promised Messiah (Matthew 16:16; Acts 2:38; 3:19). The kingdom gospel proclaimed by Peter focused on the earthly reign of Christ (Acts 1:6). Distinctively, Peter worked within the framework of the Mosaic Law, adhering to dietary laws and maintaining Jewish customs (Acts 10:14; Galatians 2:12). Moreover, the Lord Jesus Himself commanded Peter and the eleven explicitly, directing them not to go into the way of the Gentiles—to repeat, the Lord Jesus commanded the apostles, ‘NOT TO GO TO THE GENTILES!’ as recorded in Matthew 10:5.

 

Paul’s Ministry to the Gentiles

 

In contrast, Paul was chosen by God to be the apostle to the Gentiles (Acts 9:15; Romans 11:13). His ministry unfolded as an outworking of divine revelations by the ascended and glorified Lord Jesus (Galatians 1:12). Paul did not get his gospel from Peter and the eleven. Unlike Peter, Paul’s message was all of grace by faith, with no place for works or Jewish customs commanded on Gentile believers for salvation (like the spies from the Jerusalem church tried to do to Paul’s congregations), emphasizing salvation by faith alone in the finished work of the cross apart from the law (Romans 3:28; Romans 3:21).

 

The apostle Paul’s teachings revealed the mysteries hidden from ages past (Ephesians 3:3–11). While both apostles proclaimed Christ, Paul’s ministry brought forth the mystery of Christ hidden in the mind of God, culminating in the revelation of the gospel of the grace of God, the Body of Christ, and our blessed hope, the rapture.

 

Conclusion

 

The Bible is a progressive revelation; scripture was not revealed all at once to Adam, Noah, Abraham, Moses, David, or even Peter. Peter and Paul, though fellow laborers of God, each had very distinct ministries. Understanding these distinctions will make the Bible study fun and easy to read because it will all begin to fit perfectly.

 

All of scripture fits perfectly a masterful design by God where Peter and Paul, though fellow laborers for God, embraced distinct ministries but all part of God’s great salvation. Understanding the distinctions between Peter and Paul, law and grace, Israel, and the body of Christ greatly enhances our comprehension of God’s plan of redemption for both Jews and Gentiles.

 

The Cross: A Divine Model for Marital Love

The Cross: A Divine Model for Marital Love

‘Husbands, love your wives, just as Christ also loved the church and gave Himself for her,’

Ephesians 5:25

 

In Ephesians 5:25, husbands are instructed to love their wives as Christ loved the church, sacrificially giving Himself. This verse sets the standard for men for marital love—selfless, unwavering, and sacrificial. Christ’s love for the church was not based on merit (anything that mankind did) but on commitment (willing to die for mankind, to pay the ultimate price for their sins to reconcile mankind back to Himself), transcending imperfections (Christ went to the cross for all mankind despite our sins). Similarly, husbands are called to cherish their wives beyond flaws and imperfections, displaying a love that imitates Christ’s unconditional devotion. In doing so, marriage becomes a reflection of the divine relationship between Christ and the church when husbands extend sacrificial love. It’s a commitment to uplift, support, and always strive for the greater good of one’s spouse above all. This Christ-like love is an embodiment of grace, forgiveness, and constant devotion. As husbands embrace this high calling, marriages become a testimony to the redemptive and transformative power of the gospel.

 

Husbands, let Ephesians 5:25 encourage you to pursue a love that mirrors Christ’s love for His church, creating a home filled with the heart-transforming and enduring love of Christ.

 

Additional reading:

 

These verses collectively emphasize the central theme of selfless, sacrificial, and unconditional love as exemplified by Christ, applicable not only in marital relationships but also in our interactions with others.

 

1. John 13:34-35

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this, all will know that you are My disciples if you have love for one another.”

 

2. 1 John 3:16

“By this, we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.”

 

3. 1 Corinthians 13:4–7

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.”

 

4. Colossians 3:19

Husbands, love your wives and do not be bitter toward them.”

 

5. Matthew 22:39

“And the second is like it: ‘You shall love your neighbor as yourself.'”

 

 

 

Walking Worthy of Our Calling – Ephesians 4:1 & 2

Walking Worthy of Our Calling – Ephesians 4:1 & 2

‘I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, ‘

Ephesians 4:1-2

 

Ephesians 4:1-2 beckons us to walk worthy of our calling (our salvation and all that comes with it) in Christ. This is speaking of our great salvation and beyond—it’s about our new life transformed by the power of the gospel and how we now live moving forward. As Christ opened our hearts to His love, our response is to exemplify it through humility, gentleness, and patience with all mankind. Our lives should echo the transformative power of the Gospel in our relationships. Let love be the hallmark of our testimony—love for fellow believers and compassionate love that reaches the unsaved. In walking worthy, we showcase Christ’s redemptive work and mirror His love to a world in desperate need of it. As ambassadors for Christ, may we strive to be worthy of our calling, epitomizing the gospel through our unwavering love for others.

 

‘Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. ‘

II Corinthians 5:20

 

 

 

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