by Jamie Pantastico | Dec 20, 2025 | Devotionals |
🎄 Part 5 — A Child Is Born, a Son Is Given: The Dual Nature of the Messiah
Key Text: Isaiah 9:6
“For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.”
Devotional: The Identity of the Promised Messiah
Theme Connection:
Part 4 revealed how the Redeemer would enter the world — through a virgin birth.
Part 5 reveals who this Redeemer truly is — a Child in humanity, yet the eternal Son in deity.
Christmas is not just the birth of a baby.
Christmas is the arrival of God in flesh.
Context & Connection
Isaiah wrote these words 700 years before Christ’s birth in Bethlehem. Israel was surrounded by threats, weighed down by sin, and longing for hope. Into that darkness, God spoke a promise of light, life, and a coming King.
But this King would be unlike any the world had ever known.
Isaiah divides the prophecy into two lines:
- “Unto us a Child is born” — His humanity
- “Unto us a Son is given” — His deity
This is the miracle of the incarnation —
fully man, fully God, one Person forever.
Devotional Insight
1. “Unto us a Child is born…” — The Humanity of Christ
Jesus was born — truly born.
He grew.
He learned.
He walked.
He wept.
He felt sorrow, hunger, fatigue, joy, and pain.
He became one of us so He could save us.
The Child born in Bethlehem was:
- the Seed promised to Eve
- the Son promised to Abraham
- the King promised to David
- the Immanuel promised in Isaiah 7
His humanity makes Him our perfect representative.
2. “Unto us a Son is given…” — The Deity of Christ
Notice: the Son is not born — the Son is given.
The Child had a beginning in Bethlehem.
The Son had no beginning.
He is eternal, uncreated, deity.
This matches:
- John 1:1 — “In the beginning was the Word…”
- John 1:14 — “The Word became flesh…”
- Micah 5:2 — “Whose goings forth are from everlasting.”
The One given is the eternal Son of God —
God in flesh, wrapped in humanity.
3. “And the government will be upon His shoulder…” — The Future Reign
This looks forward to Christ’s literal, earthly rule on David’s throne during the Millennial Kingdom.
The baby in the manger is the King who will rule the nations (Isaiah 9:7; Luke 1:32–33).
Jesus is not only Savior.
He is Sovereign.
He is the rightful King of Israel and the world.
4. “…Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”
These titles reveal who the Child truly is:
Wonderful
Beyond comprehension — miraculous in all His ways.
Counselor
Perfect wisdom — God’s revelation embodied.
Mighty God
Not “a god.”
Not “godlike.”
God Himself. This is a declaration of deity.
Everlasting Father
The Source of eternity — the One who gives eternal life.
Prince of Peace
The One who reconciles man to God — and who will bring peace to the world at His return.
Encouragement for Today
This Christmas season, let Isaiah 9:6 remind you:
The Child born in Bethlehem is the eternal Son given for your redemption.
He understands your humanity.
He possesses all divine authority.
He is your Savior, the Head of the Body, King of kings, your peace, and your everlasting hope.
Christmas is not only about His birth —
it is about His identity.
And because of who He is, every promise of God is secure.
Reading Plan
- Isaiah 7:14 — The virgin birth
- Luke 2:1–14 — The Child is born
- John 1:1–14 — The Son is given
- Revelation 19:11–16 — The King returns
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by Jamie Pantastico | Dec 20, 2025 | Devotionals |
🎄 Part 4 — The Virgin Birth: God Enters the World Miraculously
Key Text: Isaiah 7:14
“Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.”
Devotional: The Virgin Shall Conceive — When the Eternal Entered Time
Theme Connection:
- In Eden, God promised a Redeemer (Genesis 3:15).
- Through Abraham, He preserved the line (Genesis 12, 22).
- In David, He promised a coming King with an everlasting throne (2 Samuel 7).
Now God reveals how the Redeemer would enter the world — through a virgin birth.
A supernatural arrival for a supernatural Redeemer.
Context & Connection
Isaiah prophesied during a time of fear, political tension, and spiritual decline in Judah. Into this turmoil, God delivered a sign unlike anything before or since:
“Behold, the virgin shall conceive and bear a Son…”
This verse is not vague.
Not symbolic.
Not mythological.
Not figurative.
It is a literal prophecy of a literal miracle:
God would enter humanity without inheriting Adam’s sin nature.
This is the only way He could be:
- a perfect sacrifice
- a sinless Savior
- the spotless Lamb of God
The virgin birth is not an accessory to the Christmas story — it is the foundation of it.
Devotional Insight
1. “The Lord Himself will give you a sign…”
God didn’t ask for man’s help.
He didn’t request human ingenuity or ability.
He said:
“I will do this Myself.”
A virgin conceiving without a man is not a natural sign —
it is a divine act that only God could accomplish.
This is God’s signature on the incarnation.
2. “Behold, the virgin shall conceive and bear a Son…”
This prophecy ties directly to Genesis 3:15:
“the Seed of the woman…”
No human father.
No Adamic bloodline.
No inherited sin nature.
This is essential because:
- If Jesus were born of Joseph, He would have inherited sin.
- If He were born of mere human descent, He could not save.
- If He were only man, He could not bear the sins of the world.
Christ’s virgin birth is what made Him both fully God and fully man —
a perfect Redeemer capable of saving fallen humanity.
3. “…and shall call His name Immanuel.”
God with us.
Not “God above us.”
Not “God distant from us.”
Not “God watching us from far away.”
God with us.
God among us.
God in flesh.
Christmas is not merely God visiting —
it is God entering human history, clothed in humanity, for the purpose of redemption.
Why the Virgin Birth Is Fundamental to Our Faith
Because without it, salvation collapses.
If Jesus had inherited Adam’s sin nature, He could not be:
- the spotless Lamb
- the sinless substitute
- the perfect sacrifice
- the One who knew no sin (2 Cor. 5:21)
- the One born holy (Luke 1:35)
The virgin birth protects:
- the sinlessness of Christ
- the deity of Christ
- the humanity of Christ
- the substitutionary atonement
- the integrity of the gospel
It is the theological backbone of Christmas.
Encouragement for Today
As we prepare our hearts this Christmas season, remember this:
Christ did not enter the world through human strength, but through divine intervention.
The God who brought forth His Son through a virgin is the God who keeps every promise, overcomes every obstacle, and accomplishes the impossible in the lives of His children.
The virgin birth declares:
God is faithful.
God is near.
God is with us.
God came for us.
This is Christmas.
Reading Plan
- Isaiah 9:6 — “Unto us a Child is born, unto us a Son is given…”
- Luke 1:26–35 — Gabriel explains the virgin birth to Mary
- Matthew 1:18–23 — “All this was done that it might be fulfilled…”
- John 1:14 — “The Word became flesh and dwelt among us.”
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by Jamie Pantastico | Dec 20, 2025 | Verse-by-Verse Bible Studies |
📖 Passage Breakdown — Matthew 2:1–2
“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.’”
📜 Background, Setting & Purpose
✍️ Author
Matthew, writing under the inspiration of the Holy Spirit.
👥 Written To
Primarily Israel, presenting Jesus as their promised Messiah and King.
⏲️ When (historically)
The events occur at the birth of Jesus, during the reign of Herod the Great (before 4 B.C.).
🌍 Setting & Purpose of Matthew (book-level)
Matthew’s Gospel is written to demonstrate that:
- Jesus is the promised Messiah
- Jesus fulfills Israel’s Scriptures
- Jesus has the legal right to David’s throne
- The kingdom is being presented to Israel
Matthew is not written from a Church-Age vantage point. It is written within Israel’s prophetic program, under the Law, before the cross.
📖 Critical Hermeneutical Reminder — Read This Passage In-Time
At the time of Matthew 2, none of the following have happened or been revealed:
- Jesus’ earthly ministry
- The crucifixion
- The resurrection
- Pentecost (Acts 2)
- Saul persecuting Jewish believers
- The stoning of Stephen (Acts 7)
- Saul’s conversion on the road to Damascus
- The ascended, glorified Lord revealing new truth
- Paul being designated apostle to the Gentiles
- The gospel of grace
- The revelation of the mystery
- The Body of Christ
None of this exists yet.
None of this is known.
None of this can be read back into Matthew 2.
Everyone in Matthew 2 knows only what God has revealed up to that moment in biblical history.
Failing to read this passage in-time radically changes its meaning—and this is exactly where much of Christendom goes wrong.
📖 Immediate Context (Matthew 1–2)
- Matthew 1 establishes Jesus’ legal lineage through David
- Matthew 2 establishes Jesus’ royal identity
- The focus is kingship, not the cross
- Prophecy, not grace doctrine
- Israel, not the Church
This is kingdom ground, not Church-Age ground.
✨ Phrase-by-Phrase Breakdown
“Now after Jesus was born in Bethlehem of Judea…”
This immediately connects to Micah 5:2.
Bethlehem is not symbolic.
It is literal fulfillment of prophecy concerning Israel’s Messiah.
“…in the days of Herod the king…”
Herod was:
- An Idumean (not a rightful Davidic king)
- Installed by Rome
- A counterfeit ruler
This sets up a conflict of kingship:
Herod vs. the true King.
“Behold, wise men from the East came to Jerusalem…”
The Magi were:
- Gentiles
- Likely connected to Daniel’s influence centuries earlier
- Students of prophecy and signs
Their arrival does not mean the Church has begun.
It means Gentiles recognize Israel’s King.
They come to Jerusalem, the city of the great King (Ps 48:2).
“Where is He who has been born King of the Jews?”
This is the key phrase.
They do not ask:
- “Where is the Savior of the world?”
- “Where is the Head of the Body?”
- “Where is the Lamb who will die for sin?”
They ask about the King of the Jews.
This is purely Messianic, kingdom language, grounded in Old Testament prophecy.
“For we have seen His star in the East…”
This aligns with Numbers 24:17:
“A Star shall come out of Jacob…”
This is Israel’s prophetic sign, not Church doctrine.
“…and have come to worship Him.”
Worship here acknowledges:
- Royal dignity
- Divine appointment
- Messianic authority
This is not a response to the gospel of grace—because that gospel has not yet been revealed.
❌ What This Passage Does Not Mean
- Not that the Church is present in Matthew 2
- Not that Gentiles are being saved into the Body of Christ
- Not that the mystery has begun
- Not that Paul’s gospel is in view
- Not that Matthew is written to Gentiles
Reading Matthew 2 through Paul’s later revelation distorts the text.
✅ What It Does Mean
- Jesus is born as Israel’s promised King
- God is fulfilling prophecy exactly as written
- Gentiles acknowledge Israel’s Messiah—not replacing Israel
- The kingdom program is still in view
- God’s revelation is progressive, not simultaneous
Matthew 2 must be understood where it sits in redemptive history, not where we live today.
🔗 Cross-References for Going Deeper
Micah 5:2 — Messiah born in Bethlehem
Num 24:17 — The star out of Jacob
Ps 2 — God’s King installed in Zion
Matt 15:24 — Jesus sent to Israel
Rom 15:8 — Christ confirmed the promises to the fathers
Gal 1:11–12 — Paul’s gospel came later by revelation
🙏 Devotional Summary
Matthew 2:1–2 reminds us that God reveals truth progressively, not all at once. The people in this passage are responding faithfully to the light God has given them—and no more. When we read Scripture in-time, confusion fades and clarity emerges. When we read Scripture out of time, forcing later revelation into earlier passages, we change God’s meaning and lose His design. Rightly dividing the Word begins with reading every passage exactly where God placed it in history.
by Jamie Pantastico | Dec 19, 2025 | Devotionals |
🎄 Part 3 — The Promise of the King: The Davidic Covenant and the Coming Messiah
Key Texts:
📖 2 Samuel 7:12–17
📖 Luke 1:29–33
Devotional: The King Who Was Promised Long Before Bethlehem
Theme Connection:
- Part 1 revealed the need for a Redeemer (Genesis 3:15).
- Part 2 showed the line through which the Redeemer would come (Abraham’s Seed).
- Part 3 reveals that this Redeemer would not only save — He would rule.
Christmas is the story of a King, long foretold, whose throne will never pass away.
Context & Connection
In 2 Samuel 7, God makes one of the most important covenants in Scripture — the Davidic Covenant. David wanted to build God a house (a temple), but God turned the promise around and said:
“The Lord will build you a house.”
(2 Samuel 7:11)
This “house” was not stone, wood, or gold.
It was a royal bloodline.
A dynasty.
A throne that would one day bring forth Israel’s Messiah —
a King who would reign forever.
God promised David:
“I will establish the throne of his kingdom forever.”
(2 Samuel 7:13)
No earthly king can fulfill that.
No human dynasty lasts forever.
This promise could only be fulfilled by the eternal Son of God.
Fast forward 1,000 years…
A humble girl in Nazareth receives a message from Gabriel:
“…the Lord God will give Him the throne of His father David.”
(Luke 1:32)
“…of His kingdom there will be no end.”
(Luke 1:33)
The covenant God made with David finds its fulfillment in Jesus — the Child conceived in Mary.
Devotional Insight
1. God promised David a King — and Christmas is the beginning of that promise fulfilled
The manger is not sentimental decoration.
It is the birthplace of the promised King.
Jesus came not only to be Savior —
He came to be King of kings.
Every Christmas carol that speaks of “joy” and “peace on earth” rests on the truth of Christ’s future reign.
2. David’s throne points directly to Jesus
David’s descendants sat on the throne for centuries, but none fulfilled the covenant’s promise of an everlasting kingdom.
Only Christ could do that.
When Gabriel spoke to Mary, he directly connected the birth of Jesus to:
- The throne of David
- The house of Jacob (Israel)
- A kingdom without end
This is not allegory.
This is not symbolic.
This is a literal promise of a literal King who will literally reign from Jerusalem.
Christmas points forward to the Millennial Kingdom.
3. God’s covenant with David guarantees Christ’s future rule
Right now, Jesus is seated at the right hand of the Father, head of the Body (the Church).
But one day, according to Scripture, He will return and sit on David’s throne in Jerusalem and reign over Israel and the nations.
The Davidic Covenant ensures:
- God has not abandoned Israel
- Christ’s kingdom will be established on earth
- Every promise God makes is certain
Christmas is the down payment of that coming reign.
Encouragement for Today
As we look toward Christmas, remember:
The baby in the manger is Israel’s promised King.
He is the fulfillment of a covenant spoken 1,000 years before His birth.
He is the rightful heir to David’s throne.
He is the One whose kingdom will never end.
This means your hope is not built on shifting political scenes, earthly rulers or denominational tradition —your hope rests on a King whose throne is unshakable and whose reign is eternal.
Christmas assures us:
The King has come… and the King is coming again.
Reading Plan
- 2 Samuel 7:12–17 — The Davidic Covenant
- Psalm 89:3–4 — God’s promise to David
- Jeremiah 23:5–6 — The righteous Branch from David’s line
- Luke 1:29–33 — Gabriel announces the King
- Revelation 19:11–16 — The King returning
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by Jamie Pantastico | Dec 19, 2025 | Devotionals |
🎄 Part 2 — The Promise Preserved: God’s Plan Moves Through Abraham
Key Text: Genesis 12:3; Genesis 22:18; Galatians 3:8,16
“In your Seed all the nations of the earth shall be blessed.” —Genesis 22:18
Devotional: The Seed Continues Through Abraham
Theme Connection:
Part 1 showed us where Christmas truly begins — in Eden, with the very first promise of a Redeemer.
Part 2 shows us how that promise was preserved — through one man named Abraham, chosen by God to carry the line through which Christ would come.
Context & Connection
After the Fall, humanity spiraled into darkness:
- Cain murdered Abel
- The world fell into wickedness
- The Flood came
- Nations rebelled at Babel
From the outside, it looked like the promised Seed of Genesis 3:15 was losing its way.
But God never loses the thread.
In Genesis 12:1–3, God calls Abraham out of paganism and makes a covenant that redirects the entire course of human history:
“In you all the families of the earth shall be blessed.”
This blessing wasn’t money, land, or prosperity.
This blessing was a Person — the Seed, the Redeemer, the Christ.
Paul makes this explicit:
Galatians 3:16
“Now to Abraham and his Seed were the promises made… ‘to your Seed,’ who is Christ.”
Christmas is rooted in this promise.
Devotional Insight
1. God preserved the Seed through a chosen family
When God called Abraham, He wasn’t just creating a new race of people, His chosen people.
He was preserving a bloodline that would one day produce the Messiah.
From Abraham → Isaac → Jacob → Judah → David → Jesus
the line was protected, guided, and sovereignly maintained.
Christmas is the fulfillment of a promise thousands of years old.
2. The blessing to “all nations” is Christ Himself
We often hear that Abraham was blessed — and he was.
But the heart of the Abrahamic covenant was always the coming Redeemer.
Not Israel alone… not a political kingdom…
but the Savior of all mankind.
The baby in the manger is the ultimate fulfillment of:
“In you all the families of the earth shall be blessed.”
3. God’s promise is unstoppable
The story of Abraham shows us this truth:
No amount of human failure, sin, unbelief, or chaos can stop the plan of God.
- Abraham doubted
- Sarah laughed
- Ishmael complicated things
- Nations resisted
- Satan attacked the line repeatedly
But God’s Word never failed.
The same is true for you:
no failure, season, or struggle can derail what God has promised.
Encouragement for Today
As Christmas draws near, remember this:
The coming of Christ wasn’t a last-minute rescue plan.
It was the outworking of a promise God made before the foundation of the world and reaffirmed to Abraham.
‘Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;’
Acts 2:23
Your salvation rests not on chance, but on an unbreakable covenant God fulfilled in Christ.
The cradle in Bethlehem sits on the foundation of Genesis 12 and Genesis 22.
Christmas is the celebration that God keeps His promises — always.
Reading Plan
- Genesis 12:1–3 — God calls Abraham
- Genesis 22:15–18 — The promise of the coming Seed
- Galatians 3:8 — The gospel preached beforehand to Abraham
- Luke 1:54–55 — Mary sings of God remembering His promise to Abraham