Replacement Theology Ignores these 50 Passages to Erase Israel | Part 3

Replacement Theology Ignores these 50 Passages to Erase Israel | Part 3

Replacement Theology and the 50 Passages they Ignore to Erase Israel

Part 3 of 3 in the Series: Unmasking Israel-Denying Theology

 

If you want to erase Israel from the Bible…
If you want to pretend God is “finished” with the Jewish people…
If you want to make the Church the inheritor of every covenant ever given to Abraham, Isaac, Jacob, and David…

 

…you must ignore massive portions of Scripture, silence the prophets, and pretend God did not say what He clearly, repeatedly, and emphatically said.

 

This isn’t an exaggeration.
It isn’t a theological preference.
It is a biblical impossibility to erase Israel without erasing the very words of God.

 

Below is an exposé that speaks for itself.

If someone wants to replace Israel with the Church— they must walk past every passage below with their eyes closed.

 

1. God’s Everlasting Covenant With Abraham

 

Genesis 12:1–3
“I will make you a great nation…I will bless those who bless you…”

 

Genesis 13:14–17
“All the land which you see I give to you and your descendants forever.”

 

Genesis 15:18
God unconditionally gives Abraham’s physical descendants a specific, measurable strip of land.

 

Genesis 17:7–8
“An everlasting covenant… and I will give to you and your descendants after you… the land.”

 

To erase Israel, you must declare the word everlasting doesn’t actually mean everlasting. 

 

Christendom’s definition of “everlasting” is “the Church now gets all of what God promised Israel”.

 

2. God’s Promises Reconfirmed Through Isaac & Jacob

 

Genesis 26:3–5
“To you and your descendants I give all these lands.”

 

Genesis 28:13–15
“The land on which you lie I will give to you and your descendants.”

 

If Israel is gone, God lied to Isaac and Jacob.

 

3. Israel’s National Identity Declared by God

 

Exodus 4:22
“Israel is My son, My firstborn.”

 

Exodus 19:5–6
“You shall be a special treasure to Me… a holy nation.”

 

The Church is never called “My firstborn nation.”

 

4. Eternal Promises to David

 

2 Samuel 7:12–16
“I will establish the throne of his kingdom forever.”

 

Psalm 89:3–4, 28–37
“My covenant I will not break… His seed shall endure forever.”

 

To deny Israel’s future, you must deny David’s everlasting throne.

 

5. Israel’s National Restoration Prophesied—Not Spiritualized

 

Isaiah 2:1–4
Jerusalem becomes the center of God’s earthly kingdom.

 

Isaiah 11:11–12
God regathers Israel a second time from the nations.

 

Isaiah 14:1
“The LORD will have mercy on Jacob… and settle them in their own land.”

 

Isaiah 43:5–7
“I will bring your descendants from the east… gather you from the west.”

 

Isaiah 49:14–16
“I will not forget you.”

 

Isaiah 60–62
Israel’s future glory described in detail.

 

Every chapter is a problem for Israel-erasing theology.

 

6. Jeremiah’s Bold Denunciation of Replacement Systems

 

Jeremiah 16:14–15
A future regathering greater than the Exodus.

 

Jeremiah 30:3
“I will bring them back to the land that I gave to their fathers.”

 

Jeremiah 31:35–37
Israel will never cease from being a nation before God as long as the sun, moon, and stars exist.

 

To erase Israel is to call Jeremiah a false prophet.

 

7. Ezekiel’s Detailed Prophecies of National Revival

 

Ezekiel 11:17
“I will gather you… and give you the land of Israel.”

 

Ezekiel 20:33–42
Israel restored in the land after judgment.

 

Ezekiel 34:11–31
A future Shepherd-King ruling Israel.

 

Ezekiel 36:22–28
“Not for your sake… I will bring you into your own land.”

 

Ezekiel 37
Dry bones restored → nation revived → Davidic King reigns.

 

Only one nation fits Ezekiel 37—and it isn’t the Church.

 

8. Daniel’s Prophecies — Specifically About Israel

 

Daniel 2, 7, 8
Gentile empires oppressing Israel.

 

Daniel 9:24–27
“Seventy weeks… determined for your people and your holy city.”

 

Daniel’s people = Israel.
Daniel’s city = Jerusalem.

 

Not the Church. Not Rome. Not New York. Not “spiritual Israel.”

 

9. Hosea’s Promise of National Restoration

 

Hosea 3:4–5
Israel “many days without a king,” then returning “in the latter days.”

 

Hosea 14:4
“I will heal their backsliding.”

 

Israel—not the Church—backslid.

 

10. Amos’ Confirmed Prophecy (Quoted in Acts 15)

 

Amos 9:14–15
“I will plant them in their land, and no longer shall they be pulled up.”

 

There is no way to spiritualize “land.”

 

11. Zechariah’s Prophecies of a Future National Repentance

 

Zechariah 8:7–8
“I will bring them back… they shall be My people.”

 

Zechariah 12:9–10
Israel sees the One they pierced.

 

Zechariah 14:1–9
Messiah returns to the Mount of Olives—not to the Church, not symbolically, but to Jerusalem.

 

12. Jesus’ Words Affirm Israel’s Future

 

Matthew 19:28
Twelve apostles ruling over the twelve tribes of Israel.

 

Matthew 23:39
“You shall see Me again when you say, ‘Blessed is He who comes in the name of the Lord.’”

 

Acts 1:6–7
“Will You at this time restore the kingdom to Israel?”

 

Jesus does not say:

 

“No, the kingdom now belongs to the Church, sorry fellas.”

 

13. Paul Directly Rejects Replacement Theology

 

Romans 9:4–5
Israel’s covenants still belong to Israel.

 

Romans 11:1–2
“Has God cast away His people? God forbid.

 

Romans 11:11–12, 15
Israel’s future fullness brings world blessing.

 

Romans 11:25–29

 

  • Israel is blinded temporarily
  • until the fullness of the Gentiles
  • then “all Israel will be saved”
  • because “the gifts and calling of God are irrevocable.”

 

To erase Israel, you must erase Romans 11 entirely.

 

14. John’s Revelation — Israel Everywhere

 

Revelation 7
12 tribes named individually.

 

Revelation 11
The Temple, Jerusalem, and two prophets ministering to Israel.

 

Revelation 12
 

Israel as the woman giving birth to Messiah.

 

Revelation 14
144,000 from Israel preserved during tribulation.

 

The Final Count

 

To erase Israel, a person must ignore or redefine:

 

✔ The Abrahamic Covenant
✔ The Land Covenant
✔ The Davidic Covenant
✔ The New Covenant’s future fulfillment for Israel
✔ Nearly every Old Testament prophet
✔ Jesus’ own words to Israel
✔ Paul’s explicit teaching in Romans 9–11
✔ The book of Revelation
✔ Israel’s miraculous modern return
✔ Israel’s preservation against all odds
✔ God’s character and faithfulness

 

That’s not theology.
That’s not interpretation.
That is Scripture-editing.

 

Conclusion: You Can Only Erase Israel by Erasing the Bible

 

Any theological system that must silence 50 passages—even 5 passages—is not biblical.

 

God’s Word stands.

 

Israel stands because God stands.

 

The apostate Jew hating Churches in America

 

The Church does not replace Israel.
The Church joins Israel’s Messiah.

 

The Church “partakes” in the spiritual blessings—but Israel’s national promises remain Israel’s national promises.

 

Replacement theology collapses under the weight of Scripture. God’s covenants do not.

 

And when Christ returns, “all Israel will be saved”—just as God said.

 


🔗 Series Navigation

➡️ Read Part 1: The Spiritual Roots of Israel-Denying Theology
➡️ Read Part 2: Replacement Theology’s 7 Ways to Erase Israel
➡️ Read Part 3: 50 Passages You Must Ignore to Erase Israel

Replacement Theology’s 7 Ways of Erasing Israel – Part 2

Replacement Theology’s 7 Ways of Erasing Israel – Part 2

This Post is Part 2 of 3

Discover 7 sinister ways replacement theology “attempts” to erase Israel from the covenants, prophecies, and future restoration.

 

Introduction: A Theological Vanishing Act

 

If you’ve listened to any Preacher, Evangelist, or Sunday school teacher recently, you’ll notice something curious:

 

National Israel is missing.

 

Not mentioned.
Not acknowledged.
Not explained.
Not defended.
Not remembered.

 

Entire doctrinal systems, thousands of pages long, 5000 word long blog post, unfold without a single meaningful reference to:

 

  • Abraham’s covenant
  • Isaac and Jacob’s descendants
  • The land promise
  • The Davidic throne
  • The restoration prophecies
  • The national salvation of Israel
  • The future kingdom centered in Jerusalem

 

Instead, everything is wrapped in covenantal generalities, spiritualized language, and a vague “people of God” category where the actual Jewish people conveniently vanish.

 

This post reveals how it happens, why it happens, what’s driving it, and why it is a direct assault on the integrity of Scripture itself.

 

Let’s expose the method.

 

1. The First Erasure: Removing Israel From the Covenants

 

Modern theology often says:

 

“The Church is the continuation of Israel.”

 

Or:

 

“God’s promises are fulfilled spiritually in Christ.”

 

That sounds pious—until you examine the covenants God actually made.

 

The Abrahamic Covenant

 

  • Made with Abraham
  • Confirmed through Isaac
  • Passed to Jacob
  • Unconditional
  • Eternal
  • Contains land, nationhood, seed, and blessing
  • Reaffirmed repeatedly throughout all of Scripture as everlasting

 

Modern theology removes all of that and reduces the covenant to:

 

 “Jesus is the fulfillment, so Israel is irrelevant.”

 

But Scripture says the opposite:
 

God will “remember the covenant with Abraham, Isaac, and Jacob” (Exod. 2:24; Lev. 26:42).

 

The Davidic Covenant

A Royal Jewish bloodline that leads to the birth of the Christ.

  • A Jewish King
  • On a Jewish throne
  • Ruling from Jerusalem
  • Over Israel and the nations

 

Modern theology “fulfills” it by saying:

 

“Jesus is King now — so the throne doesn’t matter.”

 

But the angel said:

 

“He will sit on the throne of His father David.” (Luke 1:32)

 

That throne is not in heaven. It is in Jerusalem.

 

The New Covenant

 

Most theologians apply the New Covenant solely to the Church.

 

Yet Scripture says:

 

“I will make a new covenant with the house of Israel and the house of Judah.” (Jer. 31:31) That does say Israel right?

 

Modern theology removes that phrase entirely. Or they cleverly state that remember Israel is the Church. Shameless.

 

2. The Second Erasure: Redefining the Word “Israel”

 

This is the sleight of hand at the center of all covenantal replacement systems.

 

Whenever the Old Testament says:

 

  • Israel
  • Jacob
  • Zion
  • Judah
  • Jerusalem

 

…modern theology reads:

 

“the Church.”

 

But whenever Israel sins in the same passages?

 

Suddenly:

 

“Oh, that’s Old Testament Israel.”

 

When the promises are glorious → Church
When the judgments are severe → Israel

 

It is selective literalism. And it is dishonest.

 

Imagine rewriting American history and replacing “America” with “Canada” everywhere the U.S. is blessed, and replacing “America” with “America” everywhere the U.S. is judged.

 

People would call that revisionism.

 

Because it is.

 

3. The Third Erasure: Turning Literal Prophecy Into Allegory

 

When modern theology arrives at:

 

  • Ezekiel 36–48
  • Zechariah 12–14
  • Jeremiah 30–33
  • Amos 9

 

  • Isaiah 2, 4, 11, 24, 60–66
  • Micah 4
  • Hosea 3
  • Daniel 7–12

 

It hits a wall.

 

These chapters describe:

 

  • A restored Israel
  • A regathered people
  • A rebuilt Jerusalem
  • A final war centered on Israel
  • A Jewish King ruling from Zion
  • A redeemed nation saved in a day
  • The nations gathered to Jerusalem
  • The Messiah reigning on earth

 

The only way to avoid these texts is to rewrite their genre.

 

So they say things like:

 

“This is symbolic of the Church.”

 

or

 

“Israel here means the spiritual people of God.”

 

Or

 

“The land promise becomes the blessings of salvation.”

 

But the prophets didn’t speak symbolically. They spoke geographically, nationally, ethnically, and covenantally.

 

When Zechariah says:

 

“Jerusalem will be surrounded…”

 

he did not mean:

 

“The Church will have a hard season.”

 

When Ezekiel says:

 

“I will bring you back into your land…”

 

he did not mean:

 

“Gentiles will become Christians.”

 

This style of interpretation is not biblical. It is theological survivalism.

 

Because if interpreted literally, the prophets destroy the replacement system.

 

4. The Fourth Erasure: Making “the People of God” a Homogenous Blob

 

One of the most common phrases in Reformed or covenant theology is:

 

“There is one people of God.”

 

This sounds correct until you ask:

 

Where does the Bible say this?
 

Answer: Nowhere.

 

God divides the human race into two groups— Jew and Gentile.

 

The Bible says:

 

  • Two flocks, made one under Christ (John 10:16)
  • Two peoples blessed through the same Savior
  • One salvation, but distinct roles
  • One Messiah, but separate destinies

 

Modern theology confuses:

 

➡ Salvation unity
 

With


➡ Identity unity

 

Today, in this temporary age of grace Salvation is the same for Jew or Gentile. But God’s covenantal program is not.

 

This “one people” slogan is the theological equivalent of:

 

“If we blur the categories enough, the covenants disappear.”

 

5. The Fifth Erasure: Ignoring the National Promises of God

 

When the Bible speaks of:

 

  • A nation called Israel
  • A people God created for Himself

 

God called out Abram in Genesis 12, from the line Shem to create a people for Himself.

 

  • A people descended from the patriarchs
  • A land given by oath
  • A kingdom restored
  • A throne in Jerusalem
  • A future for national Israel

 

Modern theologians respond:

 

“Those don’t matter anymore.”

 

Yet Paul says:

 

“The gifts and calling of God are irrevocable.”
Romans 11:29

And:

“God has not cast away His people whom He foreknew.”
Romans 11:1

 

Paul writes in the book of Hebrews 6:13:

 

‘For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, ‘

 

Beyond this, Paul teaches:

 

  • Israel’s hardening is temporary
  • Israel will be restored
  • All Israel will be saved
  • The Gentiles must avoid arrogance
  • Gentiles must not boast against root
  • God will keep His promises to Israel

 

These are New Testament realities—not Old Testament leftovers.

 

But modern theology reads Romans 11 with fingers in its ears.

 

6. The Sixth Erasure: Treating Israel’s Modern Survival as Theological Irrelevance

 

Ask theologians:

 

Why does Israel exist today?
Why did Hebrew revive?
Why did the Jews return after 2,000 years?
Why does Jerusalem dominate world politics?
Why do nations rage against Israel?
Why is antisemitism rising just as prophecy described?

 

Their answer?

“Coincidence.”

Or:

“Geopolitics.”

Or:

“It has no prophetic significance.” So what!

Or:

“Those are not real ethnic Jews in Israel, they are imposters.”

Or:

“Those are Palestinians”

 

That response alone reveals the blindness Paul warned about:

 

“I do not want you to be ignorant…
that blindness in part has happened to Israel
until the fullness of the Gentiles has come in.”
Romans 11:25

 

Yet 95% of Christendom remains firmly unaware.

 

7. The Seventh Erasure: Silence on Israel’s Future Kingdom

 

Jesus’ disciples asked the resurrected Lord:

 

“Lord, will You at this time restore the kingdom to Israel?”
Acts 1:6

 

That moment obliterates replacement theology.

 

Because:

 

  • Jesus DOESN’T rebuke the question
  • He DOESN’T correct their theology
  • He DOESN’T tell them the kingdom was spiritual
  • He DOESN’T say the Church replaced Israel

Instead He says:

 

“It is not for you to know the times…”

 

Meaning:
 

The kingdom WILL come— but timing belongs to the Father.

 

Modern theology erases this moment entirely because it proves Israel’s future is literal.

 

Conclusion: The Erasure Is Sinister, Systematic, Not Accidental

 

Israel is erased today through:

 

  • selective hermeneutics
  • allegorizing
  • semantic rewriting
  • theological pride
  • historical ignorance
  • spiritual blindness
  • and an ancient satanic hostility toward the Jewish people
  • Covenant Thieves

 

This post reveals the pattern:
 

remove Israel → reinterpret prophecy → reassign the covenants → redefine the people of God → spiritualize the kingdom → erase the Jews.

 

It is not biblical scholarship. It is spiritual vandalism.

 

And it is time to call it what it is.

.


🔗 Series Navigation

➡️ Read Part 1: The Spiritual Roots of Israel-Denying Theology
➡️ Read Part 2: Replacement Theology’s 7 Ways to Erase Israel
➡️ Read Part 3: 50 Passages You Must Ignore to Erase Israel

The Spiritual Roots of Israel-Denying Theology | Part 1

The Spiritual Roots of Israel-Denying Theology | Part 1

The Truth Behind Israel-Denying Theology

Why So Much of Christendom Rejects What God Has Sworn

 

Introduction: A Strange Blindness

 

There is a strange trend in modern Christian theology—one so widespread that many believers never question it. Sermons, commentaries, articles, and conferences flow endlessly on the future, the kingdom, and the church, yet somehow…

 

  • Israel disappears.
  • The Jews vanish.
  • The covenants evaporate.
  • Abraham is reinterpreted.
  • Jerusalem becomes symbolic.
  • The land promises dissolve into allegory.

 

You can read thousands of pages from respected theologians and walk away believing:

 

  • God has only one people (meaning: not Israel)
  • The Church replaced Israel (though they avoid saying “replaced”)
  • The Old Testament promises were “fulfilled spiritually”
  • The modern nation of Israel is coincidence
  • Jewish identity has no prophetic role
  • Every covenant is now “the church’s property”

 

All without ever encountering the words Jew, Israel, Abraham, Jerusalem, or Davidic throne in their correct biblical context.

 

This is not an accident.
It is not mere oversight.
It is not theological evolution.

 

It is a spiritual assault on the integrity of God’s Word and the identity of the people to whom He made eternal promises.

 

Where does this come from?

 

Scripture already told us.

 

🔥Post–October 7 Explosion of Israel-Denying Theology

What I call Israel-Denying Theology is not new. It has existed in various forms since the early centuries of the Church—sometimes quietly, sometimes violently—as old as the spirit that animated Haman. But something changed on October 7, 2023. Since that day, the volume has been turned up a thousand-fold. What was once a subtle doctrinal position sitting in the background of church statements has now become a mission. Entire denominations that previously kept their replacement views muted have moved them to the center of their teaching. Even churches that once boldly stood with the Jewish people—affirming Israel as a sovereign nation, defending the Jewish right to exist in their own land—have suddenly shifted. Some of them are now promoting the very theology that insists God is finished with Israel and that the Jewish people no longer have any covenantal future in God’s plan. The speed of this change is staggering. The spiritual hostility underneath it is unmistakable. And the timing is not accidental. When Satan intensifies his hatred of the Jewish people in the world, he often intensifies it in the Church as well. And what we are witnessing today is not theology—it is war against the people God Himself calls “beloved for the sake of the fathers” (Romans 11:28).

 

1. The Root: A SPIRIT OF ARROGANCE in the Gentile Church (Romans 11)

 

Paul did not gently warn the Gentile church.
 

He issued a prophetic alarm:

 

“Do not be arrogant toward the branches.”
Romans 11:18

 

“Do not boast.”
Romans 11:20

 

“Lest you become wise in your own conceits…”
Romans 11:25

 

Paul says Gentile arrogance toward Israel would one day:

 

  • distort doctrine
  • misread Scripture
  • attack Israel
  • replace Israel
  • boast against the Jewish people
  • claim the promises as their own
  • deny Israel’s future
  • forget God’s covenant faithfulness

 

This is the exact theological climate we now live in.

 

The spiritual root is not academic—it is pride masquerading as theology.
It is Gentiles insisting that God is done with the very nation He chose “forever.”

 

2. The Root: A SPIRIT OF BLINDNESS (Romans 11:25)

 

Paul says two blinding’s exist in this age:

 

  1. A partial, temporary blindness on Israel
  2. An increasing blindness among Gentile Christians

 

The second blindness is more subtle. Paul describes Gentiles who:

 

  • claim spiritual superiority
  • reinterpret the covenants
  • overlook Israel’s significance
  • misread prophecy
  • dismiss the land promises
  • redefine Abraham’s descendants

 

This blindness manifests not as atheism, but as theological sophistication that quietly erases the Jewish people from God’s prophetic program.

 

3. The Root: SATANIC HOSTILITY Toward the Jewish People (Revelation 12)

 

Behind every system that erases Israel is the same enemy who:

 

  • sought to destroy the seed of the woman
  • raged against the nation that birthed Messiah
  • persecuted the Jewish people through every empire
  • inspired antisemitism across history
  • hates Jerusalem
  • hates the Abrahamic covenant
  • hates the land
  • hates the throne of David
  • hates the promise of a restored kingdom

 

Because Satan knows that Israel’s restoration means his end.

 

Revelation 12 presents Israel—not the Church—as the central target of Satan’s rage in the final conflict.

 

Revelation 12:13

Now when the dragon (Satan) saw that he had been cast to the earth, he persecuted the woman (Israel) who gave birth to the male Child. 

 

  1. Who is the Male Child? 
  2. Jesus the Christ, a Jew.
  3. And who gave birth to the male Child? 
  4. The nation of Israel.

NOT THE CHURCH. NOT GENTILES. 

 

Every theology that denies Israel’s future, identity, or covenantal destiny is—knowingly or unknowingly—aligned with that hostility.

 

4. The Root: A MISUSE of Allegory to Avoid the Literal Promises of God

 

When theologians reach passages like:

 

  • Genesis 12
  • Genesis 15
  • Genesis 17
  • Exodus 19
  • Deuteronomy 30
  • 2 Samuel 7
  • Jeremiah 31
  • Ezekiel 36–37
  • Zechariah 12–14
  • Matthew 19:28
  • Luke 1:32–33
  • Acts 1:6
  • Romans 9–11

 

They have only two choices:

 

Option A: Believe God literally meant what He said.

 

OR

 

Option B: Redefine God’s words “Israel,” “Jerusalem,” “land,” “throne,” and “covenant.”

 

Most choose Option B.

 

Not because the text demands it, but because their system demands it.

 

Thus, theology becomes a method of avoiding the plain meaning of Scripture.

 

This is not hermeneutics. This is evasion.

 

5. The Root: A DESIRE TO STEAL the Inheritance of Israel

 

This is the uncomfortable part, but the prophets describe it plainly.

 

In Ezekiel 36, the surrounding nations say:

 

“These ancient heights have become our possession.”

 

But the Lord responds:


“They have appointed My land into their own possession.”
“I have spoken in My jealousy.”

 

Replacement theology is not new.


It is ancient.
It is sinful.
And God calls it theft.

 

The Gentile church using spiritual language to claim the covenants of Israel is the exact thing God condemns in the prophets.

 

6. The Root: A REJECTION of God’s Character

 

‘For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, ‘

Hebrews 6:13

 

To deny Israel’s future is to deny:

 

  • God’s integrity
  • God’s covenant faithfulness
  • God’s oath-bound promises
  • God’s unconditional covenants
  • God’s sworn declarations
  • God’s own interpretation of His Word

 

If God breaks His promises to Israel, then: 

 

What hope does the Church have?

 

What confidence does any believer have?

 

Every system that erases Israel ultimately erases the trustworthiness of God Himself.

 

7. The Root: A FAILURE TO SEE THE “TWO-FOLD” PLAN OF GOD

 

The Church is not Israel.
Israel is not the Church.

 

Both are saved through Christ alone, but each has a distinct role in God’s redemptive timeline. Today, in this age of grace, the Church age, there is no difference between Jew and Gentile. Both are saved and become members of the body of Christ the same way— the gospel.

 

Romans 1:16

‘For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.’

 

Ephesians 2:14-16

‘For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.’

 

But when the fullness of the Gentiles have come in— and the Church is caught up, the rightful Heir of all creation, the Creator Himself, the only one worthy, willing and kinsman to His people, the Jewish people, the Son of God, the Lord Jesus takes the scroll from God the Father. Which begins the 7 years of Jacob’s (Israel) trouble, fulfilling the 490 years prophesied by Daniel. The Lord Jesus returns from where He left the apostles on the Mt. of Olives feet first. 

 

7. The Root: A FAILURE TO SEE THE “TWO-FOLD” PLAN OF GOD

 

The Church is not Israel.
Israel is not the Church.

 

Both are saved through Christ alone—but each has a distinct role in God’s redemptive timeline. In this present age—the age of grace, the dispensation of the Body of Christ—there is no spiritual distinction between Jew and Gentile. Both come to God the same way: through the gospel revealed to Paul.

 

Romans 1:16

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

 

Ephesians 2:14–16

“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation… so as to create in Himself one new man from the two… reconciled… in one body through the cross.”

 

But this unified Body does not cancel Israel’s future. When the fullness of the Gentiles has come in (Romans 11:25) and the Church is caught up to meet the Lord, God turns His attention back to national Israel, not in judgment alone but in covenant fulfillment.

 

The rightful Heir—the Creator Himself, the only One worthy, willing, and qualified as Israel’s Kinsman Redeemer—takes the scroll from the Father (Revelation 5). That moment initiates the final seven years decreed upon Israel—Jacob’s Trouble—completing the remaining portion of Daniel’s 70-week prophecy.

 

And then—just as He left—the Lord Jesus returns feet first to the Mount of Olives (Zechariah 14:4; Acts 1:11–12), not to rapture the Church, but to save Israel, judge the nations, and establish the Kingdom promised to Abraham, Isaac, Jacob, and David.

 

To flatten all of Scripture into a single people, a single destiny-a kingdom, and a single divine program requires ignoring all of the above and the list below:

 

  • every covenant
  • every kingdom prophecy
  • every land promise
  • every restoration passage
  • the apostles’ own words
  • Jesus’ answer in Acts 1:6
  • Paul’s argument in Romans 11

 

It is theologically neat, but biblically impossible.

 

Conclusion: Israel-Denying Theology Is Not a Minor Issue—It Is a Spiritual Battle

 

At its root, Israel-erasing theology is:

 

  • spiritual arrogance
  • Gentile pride
  • Satanic hostility
  • historical blindness
  • covenant theft
  • biblical evasion
  • and a direct assault on the faithfulness of God

 

🔗 Series Navigation

➡️ Read Part 1: The Spiritual Roots of Israel-Denying Theology
➡️ Read Part 2: Replacement Theology’s 7 Ways to Erase Israel
➡️ Read Part 3: 50 Passages You Must Ignore to Erase Israel

Israel: To Whom Belong the Promises – Romans 9:4-5

Israel: To Whom Belong the Promises – Romans 9:4-5

Israel’s Privileges (Romans 9:4–5)

 

“Who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.”

 

Israel’s privileges and blessings are Israel’s alone—rooted in God’s covenants, promises, and prophetic plan. Yet in this present age of grace, Gentiles are brought in, not by becoming Israel, but by believing the gospel.

 

The apostle Paul makes this truth crystal clear:

 

“That the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel.”
Ephesians 3:6

 

Gentiles are not given Israel’s covenants. Instead, by grace, we become partakers in Christ through the gospel—sharing in the spiritual blessings that flow through the Messiah, the promised Seed (Galatians 3:8, 14, 16).

 

 

Here Paul lists Israel’s extraordinary blessings:

 

  1. The Adoption — God called Israel His “firstborn son” (Exodus 4:22). 
  2. The Glory — The visible presence of God (the Shekinah) dwelled among them in the tabernacle and temple. 
  3. The Covenants — The Abrahamic, Mosaic, Davidic, and New Covenants were given to Israel, not to Gentiles. 
  4. The Law — God gave His commandments and moral standard to Israel alone. 
  5. The Service — The priesthood, sacrifices, and temple worship were entrusted to them. 
  6. The Promises — Every prophetic and Messianic promise in the Old Testament pointed through Israel. 
  7. The Fathers — Abraham, Isaac, and Jacob were the patriarchs of faith and the foundation of God’s dealings with man. 
  8. Christ Himself — The ultimate privilege: the Messiah came through Israel, “according to the flesh.” 

 

Paul ends with exaltation: “Christ… who is over all, the eternally blessed God.” This is a direct affirmation of Christ’s deity. The promised Messiah was not merely Israel’s hope but God in the flesh, born into the very nation that would reject Him.

 

Truth over Tradition 

Israel and the Olive Tree Analogy (Romans 11:17–18)

Israel and the Olive Tree Analogy (Romans 11:17–18)

🕊️The olive tree represents continuity—not replacement.

 

“And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.”

 

This powerful imagery illustrates the relationship between Israel and the Gentile believers.

 

  • The olive tree represents the covenantal blessings and promises of God.

  • The natural branches are Israel.

  • The wild branches are believing Gentiles, grafted in by grace.

 

Gentiles are not replacing Israel but sharing in her spiritual blessings.
We are partakers, not possessors.

 

Paul warns Gentile believers not to boast. The root (Israel’s covenant with God through Abraham) supports the Church—not the other way around.

 

This strikes directly at the error of replacement theology, which falsely teaches that the Church has taken Israel’s place.

 

🕊️The olive tree represents continuity—not replacement.


🕎Israel is the root, the Church is grafted in, and the same God sustains both by grace.

Covenant Thieves Exposed — Part 8: Romans 9:6–8

Covenant Thieves Exposed — Part 8: Romans 9:6–8

This post is part 8 of 8 in our “Covenant Thieves” series—exposing how replacement theology hijacks Scripture to claim God has cast away Israel. These verses have been twisted, spiritualized, and ripped from context to turn God into a covenant-breaker. But when read in context, and applying the full counsel of God, they say no such thing. We’re restoring the context and letting Scripture speak for itself—boldly and clearly.

 

“But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, ‘In Isaac your seed shall be called.’ That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.” —Romans 9:6–8

 

📖 Context and Setting

 

Romans 9–11 is Paul’s great defense of God’s faithfulness to Israel. The immediate question he answers in verse 6 is this: If Israel rejected their Messiah, has God’s Word failed? Paul’s answer is a resounding no.

 

These chapters were written to correct two potential errors:

 

  1. That Israel’s unbelief means God’s promises to them are void.
  2. That Gentile believers now replace Israel in those promises.

 

Paul addresses the issue by distinguishing between physical Israel (by birth) and true Israel (by faith) — without erasing or absorbing ethnic Israel into the Church.

 

🔍 Phrase-by-Phrase Breakdown

 

“But it is not that the word of God has taken no effect…”


Paul begins by defending God’s integrity. Israel’s widespread rejection of Christ did not nullify God’s covenant promises. The apparent “failure” is only temporary (Romans 11:25–29).

 

“For they are not all Israel who are of Israel…”


Here Paul makes an internal distinction, not a redefinition. There is national/ethnic Israel (descendants of Jacob), but within that nation, there is a believing remnant. He is not saying “Gentiles are now Israel” — he’s saying unbelieving Jews are not part of Israel’s believing remnant.

 

“Nor are they all children because they are the seed of Abraham…”


Being physically descended from Abraham does not automatically mean one inherits the spiritual blessings promised in the Abrahamic covenant. The same was true in the Old Testament — many Israelites had Abraham’s blood, but not his faith.

 

“But, ‘In Isaac your seed shall be called.’”


Paul quotes Genesis 21:12 — a direct Old Testament promise. This destroys the replacement theology argument immediately because Paul is affirming a covenant God made specifically to Abraham’s physical line through Isaac — not transferring it to the Church.

 

“That is, those who are the children of the flesh, these are not the children of God…”


Ethnic descent alone is not the basis for salvation. God has always worked through faith, not just family lineage.

 

“…but the children of the promise are counted as the seed.”


The promise here is not the land, throne, or kingdom promises to Israel as a nation — those remain intact for national Israel. The “children of the promise” are those (Jew or Gentile) who, like Abraham, believe God.

 

🧱 Biblical Support and Cross-References

 

  • Genesis 21:12 – “In Isaac your seed shall be called.” God chose Isaac, not Ishmael, to carry the covenant line — proving God’s promises are fulfilled according to His plan, not human presumption.
  • Romans 11:1–2 – “Has God cast away His people? Certainly not!” Paul clearly rejects the idea that God is finished with Israel.
  • Jeremiah 31:35–37 – As long as the sun, moon, and stars endure, Israel will remain a nation before God.
  • Romans 4:16 – Abraham is the father of all who believe — but that does not cancel the national promises to his physical descendants.

 

🚫 Refuting the Replacement Lie

 

Replacement theologians hijack this passage to say, “See? Israel isn’t really Israel anymore — the Church is Israel now.”

 

That interpretation falls apart for three reasons:

 

  1. Paul is quoting an Old Testament covenant promise that has not yet been fulfilled — meaning God still intends to fulfill it exactly as spoken.
  2. The distinction is within Israel, not between Israel and the Church.
  3. The rest of Romans 9–11 explicitly says Israel’s calling is irrevocable (Romans 11:29) and that their national restoration will come.

 

This passage is not a transfer of promises — it’s a guarantee that God’s Word has not failed.

 

✅ In Summary

 

Romans 9:6–8 teaches that:

 

  • God’s Word has not failed, and His promises to Israel stand.
  • Not every ethnic Israelite is part of the believing remnant.
  • Faith, not mere lineage, determines spiritual inheritance.
  • National promises remain with Israel, and God will fulfill them.

 

⚠️ Final Word — Series Conclusion

 

Across this entire series, we’ve exposed how covenant thieves twist eight key passages to rob Israel of her God-given promises. Romans 9:6–8 is their final “proof text” — and it collapses under the weight of its own context.

 

God is not finished with Israel. He has not replaced them, forgotten them, or transferred their covenants to the Church. The God of Abraham, Isaac, and Jacob is faithful — and when He speaks, He keeps His word to the letter.

 

“Let God be true but every man a liar.” —Romans 3:4