Covenant Thieves Exposed
A Series Exposing the Lies of Replacement Theology
Introduction
Replacement theology isn’t harmless—it’s a direct assault on the character of God. By twisting Scripture, covenant thieves claim the Church has replaced Israel, but in doing so they call God a liar to His covenants. Nowhere in Scripture does God ever say, “I’m finished with My chosen people, and I’m taking My promises away from Israel to give them to the Church.” On the contrary, His Word makes clear that His covenants with Israel are everlasting and unbreakable.
God Himself declares:
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“I will plant them in their land, and no longer shall they be pulled up from the land I have given them,” says the LORD your God. (Amos 9:15)
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“For the gifts and the calling of God are irrevocable.” (Romans 11:29)
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“I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” (Romans 11:1)
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“Thus says the LORD… If those ordinances depart from before Me, says the LORD, then the seed of Israel shall also cease from being a nation before Me forever.” (Jeremiah 31:35–36)
👉 Thesis Statement: God has not replaced Israel—He has temporarily blinded Israel, and His promises to them stand forever.

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The deception of replacement theology spreads when truth is silenced. Let’s stand together, shining God’s promises to Israel and His faithfulness in Christ.
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The Posts in This Series
Part 1 – Galatians 3:29
“And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”
Twisted to claim believers are now Abraham’s seed and have replaced Israel. We’ll expose how this verse is about being partakers of spiritual blessings, not robbing Israel of her covenant promises.
Part 2 – Matthew 21:43
“Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.”
Misused to claim the kingdom has been permanently taken from the Jews. We’ll restore the prophetic context and show why this verse does not cancel Israel’s future restoration.
Part 3 – Galatians 6:15–16
“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God.”
The phrase “Israel of God” is wrongly applied to the Church. This post shows why Paul is distinguishing believing Jews—not redefining Israel.
Part 4 – Hebrews 8:13
“In that He says, ‘A new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”
Used to argue the New Covenant cancels God’s promises to Israel. Instead, we’ll show how this covenant is future for Israel and rooted in God’s faithfulness.
Part 5 – 1 Peter 2:9–10
“But you are a chosen generation, a royal priesthood, a holy nation, His own special people…”
Applied to the Church to steal Israel’s covenant identity. We’ll examine how Peter was addressing Jews who believed, not redefining Israel’s calling.
Part 6 – Revelation 2:9
“I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.”
Weaponized to slander Jews and promote antisemitic doctrines. This post reveals the real context—Jewish believers facing false claims—and connects Paul’s warnings about false teachers in the Age of Grace.
Part 7 – Romans 2:28–29
“For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh…”
Used to redefine “Jew” as a spiritual identity, erasing the national one. We’ll show that Paul’s point is about inward faith, not the cancellation of Israel’s identity.
Part 8 – Romans 9:6–8
“For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham…”
Spiritualized to claim the Church is now the “true Israel.” We’ll expose how Paul distinguishes believing Israel from unbelieving Israel—without transferring promises to Gentiles.